Bismillah
- A woman can complete half of good character by adornment of faith.
- Three foundations of good trait
1. character of faith
2. how we conduct ourselves with God
3. how we conduct ourselves with creations including ourselves
- Do not struck anyone on their faces as Allah created Adam min wajhihi (His face).
- A demon always desire to severe one’s outer form and inner form. The inside is faith.
- Imam Rifa’I (rahmatuLlahu ‘alayh) has a very good character. Once, a person slandered him and he wrote a nice letter to the man. He said that if what you are saying is true, may Allah forgive me and if what you are saying is not true then may Allah increase you.
- In a madrasa, a syeikh heard of a rumour about dispute between his students. Some of the students planned to beat another student at night time. The syeikh covered himself with a blanket in the student’s bed and he was jumped upon and beaten badly. When the syeikh came out, he said to the students that they can’t handle a problem unless the problems get out from them. He cured their problems and tasted sweetness in the tribulation.
- Rasul Sallallahu ‘alayhi wa alihi Wassalam has good character and everyone bore witness of his good character Sallallahu ‘alayhi wa alihi Wassalam.
- Good character:
1. pardon those who did wrong to you.
2. maintain ties with those who severed it.
3. give to those who withhold from you.
- If a child is cold towards his mother (jafa’), husband to wife, if someone is cold to you, be warm with them.
- If you have insincere intentions, make repentance to Allah.
- How many times you can try to maintain ties? Keep on trying until everything become natural to you.
- Protect your heart from being affected by
1. dealing with people who mistreated you like he is a child.
2. flip their words.
- Some good traits can only be found in women. That is why Rasul Sallallahu ‘alayhi wa alihi Wassalam held class for women only one day in a week.
1. Attribute of patience
2. fearful of God
- Women need lots of patience and she will gain the love of Allah.
Sayidatina Asma’ Binti Abu Bakar, wife of Sayidina Zubayr Ibnu Awwam (Radhiya Allahu ‘anhuma) used to get datestones from great distance (farsakh). She put it on her head and walked back, grind them and fed the camel with it. On the way, she met Rasul Sallallahu ‘alayhi wa alihi Wassalam and some companions. Rasul Sallallahu ‘alayhi Wassalam asked her to go on the back of his camel. There were some men near Rasul Sallallahu ‘alayhi Wassalam with sheeps. When Sayidatina Asma radhiyaAllahu ‘anha returned home, Zubayr came home later and she told him, Rasul motioned her to ride on the camel. Zubayr RadhiyaAllahu ‘anh said, ‘you carrying deadstones on your head is more difficult for me to bear.’ She is a very patient woman.
- Sayidatina Fatimah radhiyaAllahu ‘anha was related by imam Ahmad bin Hanbal Rahmatullahu ‘alayh, the one who make her happy make me happy and whenever he sallallahu ‘alayhi Wassalam saw Fatimah, he will stands up and kiss her forehead. Sayidatina Fatima used to grind datestones until she had blisters on her blessed hands. The reasons why we are hearing the hadith is because of Sayidatina Fatima ‘alayhi salam (33x subhanAllah..) has strength and vigour in remembering Allah.
- The life in Rasul sallallahu ‘alayhi wassalam’s time was not an easy life. It demands patience and great amount of faith in the heart.
- Rasul Sallallahu ‘alayhi Wassalam will pray when he saw a great woman and he will say I love you and he will pray for them.
- We need to have a society of knowledge and piety, and we can see they are modest. ‘wa iza zahabal eeman, zahabal haya’
- Modesty was found in abundant in prophets and women surrounding the prophets.
- Sayidatina ‘Aisyah radhiyaAllahu ‘anha remembers God much and used to fast continuously.
- Once Sayidina Bilal RadhiyaAllahu ‘anhu went through the crowd until he was surrounded by women. Rasul Sallallahu ‘alayhi wa alihi Wassalam was addressing them. ‘O women! Give in charity. Give in charity. And I saw in jahannam, lots of woman.’ A woman stood up and asked Rasul sallallahu ‘alayhi wa alihi Wassalam why is the women majority in naar? ‘They did not fulfil the rights of husbands have over them.’
Never argue with your husbands even when you are right!
Rasul sallallahu ‘alayhi Wassalam used the word Kufr ie ungrateful towards husbands.
And at the time of Rasul sallallahu ‘alayhi wa alihi Wassalam, women did not earn wages but he still said to give in charity. Even giving something small is really a great thing.
- Every woman has a portion of mercy in them. 1) patience 2) modesty 3) zikrulLah : light for this world and the next.
- 1) We need to revive prayers before fajr, even 3 minutes before fajar.
2) Remembrance of God
3) Good character and practising the religion ( sometime practising the religion can illuminate our heart more than zikr).
- Regarding backbiting: it will result in harm for the backbiter. We have to control our tongue and seek help. We have to deal with the issues and not harming ourselves by doing backbiting.
-“Whoever sends Salawat (salutations) on me ten times in the morning and ten times in the evening, he will get my syafa’ah (intercession)".
-Whoever read Salawat 100 times after maghrib and 100 times after fajar prayer, Allah will grant him 100 of what he needs: 70 in the next world and 30 from this world.
Allahumma Salli ‘ala Sayidina wa habibina Rasulillah Sallahu ‘alayhi wa alihi Wassalam ‘adada kulli zarrah alfa marrah.
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْم نَوَيْتُ التَّعَلُّمَ وَالتَّعْلِيْمَ، وَالتَّذَكُّرَ وَالتَّذْكِيْرَ، وَالنَّفْعَ وَاْلإِنْتِفَاعَ، وَاْلإِفَادَةَ وَاْلإِسْتِفَادَةَ، وَالْحَثَّ عَلَى التَّمَسُّكِ بِكِتَابِ اللهِ وَسُنَّةِ رَسُوْلِهِ، وَالدُّعَاءَ إِلَى الْهُدَى، وَالدَّلاَلَةَ عَلَى الْخَيْرِ، اِبْتِغَاءَ وَجْهِ اللهِ وَمَرْضَاتِهِ وَقُرْبِهِ وَثَوَابِهِ
Showing posts with label Habib Kadzim As-saqqaf. Show all posts
Showing posts with label Habib Kadzim As-saqqaf. Show all posts
Monday, December 21, 2009
Saturday, August 22, 2009
Advice for the Blessed month of Ramadhan
Advice for the Blessed month of Ramadhan
~
Al- Habib Kazim Ja‘far Muhammad al-Saqqaf
Make due preparation for the first night of the month of Ramadhan as this is the night that Allah t’ala gazes upon his slaves. Whoever Allah t’ala gazes upon, he’ll never be punished.
o Read Surah Fath on this night
o Have a ghusl (male and female)
o Intend to fast for the entire month
Some people are cognisant of the Divine gaze and are affected by it whereas others remain unaware and unaffected…
Complete the obligation of fasting but also other works to draw nearer to Allah t’ala such as strengthening the ties of sisterhood.
o The devil always attempts to cheat a human being and render him in a state of ingratitude
o A small amount of shukr will make one ascend in degrees
o We should make a firm intention to act in accordance with what we have learnt, even if it is a little.
o Consistent small works and a little thankfulness is better than a lot of inconsistent acts.
o The mercy that Allah t’ala shows you is in proportion to the mercy you show to others.
o Our Beloved said: when 2 Muslims meet 100 mercies descend – 90 are for the one with the best character and higher countenance (by the mercy of Allah t’ala 10 mercies go to the other).
Recite the noble Quran by day and by night
o To recite it by day will ensure that the Quran will bear witness for you on the day of judgement
o To recite it by night (especially in the last third of the night) will ensure that the Quran is actually embodied and will physically act as an intercessor for you on the day of judgement.
Pray 20 rakat - Salaatul-Tarawih
Breaking the fast:
o With dates – 3, 5 or 7 – this prepares you to embrace the odd night of Laylatul Qadr as you have taken on “oddities” in your acts.
o Pray to Allah t’ala as every day a dua will be accepted from you:
1st night – a good ending
2nd night – emancipation from the hell-fire
3rd night – well-being here and in the hereafter
4th night – companionship of our Beloved
Rest of the nights (26 in total) = choice of your own prayer
Make an intention for each fast on the night preceding the fast.
During the daylight hours control the tongue and don’t speak out of anger, lying, backbiting – the fast can be rendered void if you do so.
In the last 10 nights of Ramadhan say abundantly the dua of our Beloved
Allahumma innaka afuwwun tuhibbul afwa fa-fu anni.
O Allah! You are the Most forgiving, You love forgiveness, so forgive me.
There are blessings in suhoor – even if you are not hungry, observe eating even if it’s a small amount.
Don’t argue/dispute with anybody – especially in the last 10 nights.
If Jummah falls on an odd night in the last 10 days – bring it to life as this is likely to be Laylatul Qadr.
If you go to the Masjid make intention for itikaaf for the duration of time that you spend in there – to increase your rewards.
If you go to the Masjid for itikaaf or salaatul-tarawih – when you enter the Masjid say that you are making an oath to Allah t’ala upon yourself – to pray 20 rakat or to sit itikaaf – as it then becomes wajib for you to complete the oath. Therefore the reward is x70 more for performing a wajib.
Habib Khazim said if we do all of the above we have good hope that we will bring to life all of the blessings of this sacred month inshallah…
~
Al- Habib Kazim Ja‘far Muhammad al-Saqqaf
Make due preparation for the first night of the month of Ramadhan as this is the night that Allah t’ala gazes upon his slaves. Whoever Allah t’ala gazes upon, he’ll never be punished.
o Read Surah Fath on this night
o Have a ghusl (male and female)
o Intend to fast for the entire month
Some people are cognisant of the Divine gaze and are affected by it whereas others remain unaware and unaffected…
Complete the obligation of fasting but also other works to draw nearer to Allah t’ala such as strengthening the ties of sisterhood.
o The devil always attempts to cheat a human being and render him in a state of ingratitude
o A small amount of shukr will make one ascend in degrees
o We should make a firm intention to act in accordance with what we have learnt, even if it is a little.
o Consistent small works and a little thankfulness is better than a lot of inconsistent acts.
o The mercy that Allah t’ala shows you is in proportion to the mercy you show to others.
o Our Beloved said: when 2 Muslims meet 100 mercies descend – 90 are for the one with the best character and higher countenance (by the mercy of Allah t’ala 10 mercies go to the other).
Recite the noble Quran by day and by night
o To recite it by day will ensure that the Quran will bear witness for you on the day of judgement
o To recite it by night (especially in the last third of the night) will ensure that the Quran is actually embodied and will physically act as an intercessor for you on the day of judgement.
Pray 20 rakat - Salaatul-Tarawih
Breaking the fast:
o With dates – 3, 5 or 7 – this prepares you to embrace the odd night of Laylatul Qadr as you have taken on “oddities” in your acts.
o Pray to Allah t’ala as every day a dua will be accepted from you:
1st night – a good ending
2nd night – emancipation from the hell-fire
3rd night – well-being here and in the hereafter
4th night – companionship of our Beloved
Rest of the nights (26 in total) = choice of your own prayer
Make an intention for each fast on the night preceding the fast.
During the daylight hours control the tongue and don’t speak out of anger, lying, backbiting – the fast can be rendered void if you do so.
In the last 10 nights of Ramadhan say abundantly the dua of our Beloved
Allahumma innaka afuwwun tuhibbul afwa fa-fu anni.
O Allah! You are the Most forgiving, You love forgiveness, so forgive me.
There are blessings in suhoor – even if you are not hungry, observe eating even if it’s a small amount.
Don’t argue/dispute with anybody – especially in the last 10 nights.
If Jummah falls on an odd night in the last 10 days – bring it to life as this is likely to be Laylatul Qadr.
If you go to the Masjid make intention for itikaaf for the duration of time that you spend in there – to increase your rewards.
If you go to the Masjid for itikaaf or salaatul-tarawih – when you enter the Masjid say that you are making an oath to Allah t’ala upon yourself – to pray 20 rakat or to sit itikaaf – as it then becomes wajib for you to complete the oath. Therefore the reward is x70 more for performing a wajib.
Habib Khazim said if we do all of the above we have good hope that we will bring to life all of the blessings of this sacred month inshallah…
Thursday, March 08, 2007
Sunday, February 25, 2007
THE CONCEPT OF BIDAH IN THE LIGHT OF ALQURAN AND SUNNAH
THE CONCEPT OF BIDAH IN THE LIGHT OF ALQURAN AND SUNNAH
DELIVERED BY HABIB KADHIM JAAFAR MUHAMMAD ALSAQQAF (HAFIDZULLAH) IN OLDHAM UK
The concept of Bidah has peroccupied many Muslims and it has forced people away from true etiquette that Rasulullah Sallallahu alaihi wa ahlihi wa salam embodied.
Differences has been there from the time of Rasulullah Sallallahu alaihi wa ahlihi and will always be there until end of time.
We should maintain high character and lofty mannerism in approaching differences.
Differences is practised by humankind generally.
It should not result in negative attitude and disrespect of other people.
Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam said differences within my ummah /community is a blessing.
We cannot assume that there is only one correct way of understanding.
The example from prophet Muhammad Sallallahu alaihi wa ahlihi wa salam
He Sallallahu alaihi wa ahlihi wa salam instructed a group of sahabi not to pray asr until they reach Bani Khuraizah (is this right name).
A group of sahabi didn't pray as they understood the literal sense whereas a group prayed on the way as they understood prophet Sallallahu alaihi wa ahlihi wa salam wanted them to hasten and not prayed in Madina. When they returned and this was narrated to Prophet Sallallahu alaihi wa ahlihi wa salam, he did not negate either one of this groups. He ACCEPTED BOTH
Sahabi didn't differe amongst themselves but respected each other differences and didn't despice one group's action from another.Their hearts were together.
Another example
Arabic language- words/phrases has multiple meaning.
one word has more than 1 meaning
one phrase has multiple meanings
Imam Maliki/Shafii/Ahmad each looked and derived different understanding according to how the understood
each would use evidences from the sunnah Sallallahu alaihi wa ahlihi wa salam to support their understandings
but another scholar would not say the other is misguided/fasik ect but will work on what he understands.
Scholars accept differences in opinions.
Arabic language opens doors to different understanding.
e.g the word fauk
in the arabic word has 13 meanings
example fauk: above
fauk: greater than (in a parable)
Fauk: extra (verse of inheritance)
ishtiwar- establish
has 6 different meanings
_another example:_,_._,___
particle- connected to a word, on its own has not meaning
example in the verse about wudhu the particle "ba" causes differences in meaning about wiping the hair
each scholar produce evidences from sunnah Sallallahu alaihi wa ahlihi wa salam based on understanding and prophetic light.
in the latter day period/now Muslims are preoccupied with innovation in an incorrect manner which results in negativism in their hearts and perspective towards someone else
if we go back to Quran and sunnah of Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam understand innovation,
TRUTH of the matter is clear
in a situation (1) know reality of matter
(2) courage to stand on reality
Bidah- innovation
means new inventions without previous example
Quran..... Badi us sama waliwal ard
Creator without any previous example
Prophet Sallallahu alaihi wa ahlihi wa salam when he warned about innovation, he warned in a general manner
Beware of every new innovation and is a misguidance
The word every in arabic carries the meaning majority
Prophet and companions understood it is not in an absolute manner.
However people assume that the prophetic meaning is general and start to consider it to be a sinner.
In the Quran and Arabic language, the word every means majority of things
For example in the sirah about punishment of people of Hud the ayat stated .... will destroy everything.....
but what was destryoed were houses of the disbelievers not mountains etc as well
Another example
in the story about Queen of Sheeba accepting religion of twheed from Sayyidina Sulayman Alaihi salam, the rough meaning of the ayat stated that she was given everything
but Sayyidina Sulayman Alaihi salam had the ability to control jinn and understood the language of animals but she didn't receive such gift,
therefore, the word every here means many many great gift, more than any other would normally receive
similarly the hadith of Sayyidina Muhammad S allallahu alaihi wa ahlihi every means majority
If a person repeatedly listens to this hadith over and over again, he could mistakenly understand that everything that Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam did not do is wrong and will lead to Hell fire, but that is NOT so.
Sahabi Radhi Allahu anhum took the hadith from the mouth of Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam and they also took the understanding of the hadith from him Sallallahu alaihi wa ahlihi wa salam.
But they were innovators themselves.
in Islam good practise which is followed, the innovator will receive reward for the practise and from all those who practise it after him without diminshing the rewards of those who do good.
Therefore
(1) A person with an act of goodness even if Prophet Muhammad S allallahu alaihi wa ahlihi didn't do is considered praise worthy
Prophet Sallallahu alaihi wa ahlihi wa salam encourage in general all act of goodness
(2) miss this ------
(3) Sahabi took the understanding and hadith from Prophet Sallallahu alaihi wa ahlihi wa salam continued doing good and they themselves did praiseworthy innovation.
What are blame worthy innovations?
It is when a normal practise either daily or cultural is being incorporated to make it a religious practise.
Example from Imam Bukhari hadith :
Abu Israil a companion wanted to please Allah by way of active worship by not standing under a shade and vowed never to sit.
When Rasulullah Sallallahu alaihi wa ahlihi wa salam knew about this, he told the companions to tell this particular sahabah to stand in the shade and to sit down.
This is normal everyday recurrence that was tried to incorporated into a religious practise.This is blameworthy innovation
Allah in AlQuran instructed act of goodness and Sahabi and the later generations did many acts of goodness that Prophet Sallallahu alaihi wa ahlihi wa salam never did.
An example
Rasulullah Sallallahu alaihi wa ahlihi wa salam sent a group of sahabi under the leadership of one companion.Through out their journey and stay this particular leader lead the prayers and always recited Surah Ikhlas Fajr, Zuhr, Asr, Maghrb, Isya.And there was NO instruction from The Prophet Sallallahu alaihi wa ahlihi wa salam .
When they returned this was conveyed to Rasulullah Sallallahu alaihi wa ahlihi wa salam who questioned him why he did this. The sahabah said that it was because the Surah was about the descrpition of the attribute of Allah ArRahman The Most Merciful and the sahabah loved the surah because of this.
Rasulullah Sallallahu alaihi wa ahlihi wa salam said "Tell him his love will lead him to Jannah". Rasulullah Sallallahu alaihi wa ahlihi wa salam never said that this was blameworthy innovation but encouraged such act of goodness for the love of Allah.
This companion knew what was bidah but he also knew this was an act of goodness.
Likewise it is recorded in Imam Bukhari's collection of hadith that one companion prayed behind the Prophet Sallallahu alaihi wa ahlihi wa salam.Each time the Prophet came out of rukuk this sahabi would say "Hamdan Toyyiban Mubarakan Fi".
After the prayer the Prophet Sallallahu alaihi wa ahlihi wa salam asked 3 times before the sahabi answered it was him who did the zikr.
Rasulullah said I only asked because I saw 30 angels competing to write down the reward of your zikr.
If it was blameworthy innovation / bidah, Rasulullah Sallallahu alaihi wa ahlihi wa salam would have reprimanded it.But instead he did not and told about the rewards recorded by the angels.
Another example
One companion was going to be crucified , He asked if he could pray2 rakaat sunnah before that. He said he did it short because he didn't want the enemy to think he was afraid, otherwise he would have made a longer prayer.
When this was revealed to the Prophet Sallallahu alaihi wa ahlihi wa salam, he said that the companion had done a good practise and encouraged such prayer. He did not say that the companion did bidah.
(Here Habib quoted a Quranic verse which I miss)
So we see that the sahabi who took the hadith and the understanding of the hadith from the mouth of the Prophet Sallallahu alaihi wa ahlihi wa salam always did goodness within the Prophetic revelation.
But we don't see them doing extra rakaat of zuhr prayer, or fasting in Ramadhan for 32 days. They knew what the hadith meant.
During the reign of Sayyidina Abu Bakr Radhi Allahu Anhu many hafiz died during the battle of Yammamah. Sayyidina Abu Bakr Radhi Allahu Anhu was afraid that the Quran would be lost from the Ummah.
He met Sayyidina Umar Radhi Allahu Anhu and said that there is a need to compile the Quran into a book. Sayyidina Umar responded that Rasulullah Sallallahu alaihi wa ahlihi wa salam did not do that. Sayyidina A Bakr said, it is as act of goodness,
Similar incident and respond with Sayyidina Uthman and Ubayy bin Kabb Radhi Allahu Anhum.
All the time Sayyidina A Bakr Radhi Allahu Anhu stressed that this was act of goodness.
Allah opened the heart of Sayyidina A Bakr Radhi Allahu Anhu to compile the Quran for future Ummah. It did not contradict the religion, but it facilitated people to worship Allah.
Same things with madrasah
There is no direct statement from Quran or Sunnah but it is an act of goodness
Masjid Nabawi originally was made of pebbles, palm leaves, bark of palm tree and the pulpit was from the palm tree.
We have changed the masjid but it is not blameworthy
Likewise the use of microphone during this lecture, Rasulullah Sallallahu alaihi wa ahlihi wa salam never used it. But it is an act of goodness that facilitate worship of Allah.
The beauty of this Deen is that there are many general goodness in the Light of Islam.
Example if a person decides to read Surah Ali Imran after Fajr everyday, someone hears about it and ask why he is doing it when Rasulullah Sallallahu alaihi wa ahlihi wa salam never did it.
Actually there is no basis to object because AlQuran is an intercessor for the person at Yaumul Qiyamah. It is good to read AlQuran. Maybe this person is not free to read AlQuran at other times.
The person who ask should facilitate act of goodness and active worship
Ayah Quran, Whatever Rasulullah ..........(missed this bit) take it, whatever he forbid from doing, avoid it
The verse said whatever he forbid, it did not say whatever RasulullahSallallahu alaihi wa ahlihi wa salam did not do
maybe sometimes what rasulullah Sallallahu alaihi wa ahlihi wa salam did not do is not a practise of his people for example eating lizard. When he Sallallahu alaihi wa ahlihi wa salam was asked why not,he said it is not a practise of my people.
Sayyidina Uthman bin Affan Radhi Allahu anhu when he was the Amirul mu'minin he introduced 2 azan for Jumaah prayers so that there is benefit for more time when he saw that there are many people who had to come for Friday Prayers.
Sayyidina Uthman Radhi Allahu Anhu also introduce Labbaika wa sa'daika instaed of labbaikAllah only.
What he did were act of goodness.
Any good action that is not done by Rasulullah Sallallahu alaihi wa ahlihi wa salam
if anyone say it is bid'ah
and he means good innovation, he is correct
if he means linguistically from the point of view of language, he is correct
if he says it is astray, for certain he himslef is mistaken and should go back to understanding the AlQuran and the Sunnah
Door to goodness is always open.
By the statement of AlQuran and Sunnah of Prophet Sallallahu alaihi wa ahlihi wa salam the person who thinks one is astray is wrong to make that statement.
Be reminded that a person who introduces good action will be rewarded for his action and will receive the reward of those who follow his good action without minimising the reward each individual receives.
For example Imam-imam of this Ummah were inspired by Allah Subhanahu wa Taala to gather zikr and doa, certain amount and at certan time and they noticed certain benefits and gather people to recite this doa and zikr,
These Imams were not contradicting the religion of Allah Subhanahu wa Taala.
For example
Sahih Bukhari, contains gatherings of saying.s of Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam. It puts things into order.From them derived book of knowledge, book of fasting, book of Hajj etc
Now we say it is authentic, but what is it,
It is narration of Prophet Sallallahu alaihi wa ahlihi wa salam to facilitate the religion
If Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam did an action only once, it is enough to instruct people to do that
For example Abdullah bin Abbas said he knew the congreagation prayers had finished when he hears zikr in a loud manner on his way to the masjid.
Another example one statement that Rasulullah Sallallahu alaihi wa ahlihi wa salam read qunut in fajr prayer till he die is enough evidence to practise qunut.
who does not know should hold back and not condemn
Condemn opens door to shaytan.
Hold back even if he feels strongly he is right
Don't go against the mannerism of the Prophet Sallallahu alaihi wa ahlihi wa salam. Condemn is not the right way to correct any practise
Generations after generation for 600 to 700 years from East to West Muslims had done that kind of practise. After generations and generations of people doing a particular practise, some people of present time try to stop such practise. Centuries after centuries from east to West people including learned scholars had good practises.
Only one scholar disagreed and thought people went astray and people nowadays start to take one scholar's opinion and behave in a certain manner.
For example for centuries from the 13th Hijra Muslims use to pray 20 rakaah of tarawih prayers, from masjid nabawi to masjidil haram and so on
Suddenly now people are saying we should go back to do 8 rakaah of tarawih.
Fuqaha/muhadittin/ulama of present days are misguided and hence people are also misguided.
Adorn one's self in Prophetic characteristic
Make doa that Allah show the truth as it is
and Allah shows falsehood as false.
DELIVERED BY HABIB KADHIM JAAFAR MUHAMMAD ALSAQQAF (HAFIDZULLAH) IN OLDHAM UK

The concept of Bidah has peroccupied many Muslims and it has forced people away from true etiquette that Rasulullah Sallallahu alaihi wa ahlihi wa salam embodied.
Differences has been there from the time of Rasulullah Sallallahu alaihi wa ahlihi and will always be there until end of time.
We should maintain high character and lofty mannerism in approaching differences.
Differences is practised by humankind generally.
It should not result in negative attitude and disrespect of other people.
Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam said differences within my ummah /community is a blessing.
We cannot assume that there is only one correct way of understanding.
The example from prophet Muhammad Sallallahu alaihi wa ahlihi wa salam
He Sallallahu alaihi wa ahlihi wa salam instructed a group of sahabi not to pray asr until they reach Bani Khuraizah (is this right name).
A group of sahabi didn't pray as they understood the literal sense whereas a group prayed on the way as they understood prophet Sallallahu alaihi wa ahlihi wa salam wanted them to hasten and not prayed in Madina. When they returned and this was narrated to Prophet Sallallahu alaihi wa ahlihi wa salam, he did not negate either one of this groups. He ACCEPTED BOTH
Sahabi didn't differe amongst themselves but respected each other differences and didn't despice one group's action from another.Their hearts were together.
Another example
Arabic language- words/phrases has multiple meaning.
one word has more than 1 meaning
one phrase has multiple meanings
Imam Maliki/Shafii/Ahmad each looked and derived different understanding according to how the understood
each would use evidences from the sunnah Sallallahu alaihi wa ahlihi wa salam to support their understandings
but another scholar would not say the other is misguided/fasik ect but will work on what he understands.
Scholars accept differences in opinions.
Arabic language opens doors to different understanding.
e.g the word fauk
in the arabic word has 13 meanings
example fauk: above
fauk: greater than (in a parable)
Fauk: extra (verse of inheritance)
ishtiwar- establish
has 6 different meanings
_another example:_,_._,___
particle- connected to a word, on its own has not meaning
example in the verse about wudhu the particle "ba" causes differences in meaning about wiping the hair
each scholar produce evidences from sunnah Sallallahu alaihi wa ahlihi wa salam based on understanding and prophetic light.
in the latter day period/now Muslims are preoccupied with innovation in an incorrect manner which results in negativism in their hearts and perspective towards someone else
if we go back to Quran and sunnah of Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam understand innovation,
TRUTH of the matter is clear
in a situation (1) know reality of matter
(2) courage to stand on reality
Bidah- innovation
means new inventions without previous example
Quran..... Badi us sama waliwal ard
Creator without any previous example
Prophet Sallallahu alaihi wa ahlihi wa salam when he warned about innovation, he warned in a general manner
Beware of every new innovation and is a misguidance
The word every in arabic carries the meaning majority
Prophet and companions understood it is not in an absolute manner.
However people assume that the prophetic meaning is general and start to consider it to be a sinner.
In the Quran and Arabic language, the word every means majority of things
For example in the sirah about punishment of people of Hud the ayat stated .... will destroy everything.....
but what was destryoed were houses of the disbelievers not mountains etc as well
Another example
in the story about Queen of Sheeba accepting religion of twheed from Sayyidina Sulayman Alaihi salam, the rough meaning of the ayat stated that she was given everything
but Sayyidina Sulayman Alaihi salam had the ability to control jinn and understood the language of animals but she didn't receive such gift,
therefore, the word every here means many many great gift, more than any other would normally receive
similarly the hadith of Sayyidina Muhammad S allallahu alaihi wa ahlihi every means majority
If a person repeatedly listens to this hadith over and over again, he could mistakenly understand that everything that Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam did not do is wrong and will lead to Hell fire, but that is NOT so.
Sahabi Radhi Allahu anhum took the hadith from the mouth of Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam and they also took the understanding of the hadith from him Sallallahu alaihi wa ahlihi wa salam.
But they were innovators themselves.
in Islam good practise which is followed, the innovator will receive reward for the practise and from all those who practise it after him without diminshing the rewards of those who do good.
Therefore
(1) A person with an act of goodness even if Prophet Muhammad S allallahu alaihi wa ahlihi didn't do is considered praise worthy
Prophet Sallallahu alaihi wa ahlihi wa salam encourage in general all act of goodness
(2) miss this ------
(3) Sahabi took the understanding and hadith from Prophet Sallallahu alaihi wa ahlihi wa salam continued doing good and they themselves did praiseworthy innovation.
What are blame worthy innovations?
It is when a normal practise either daily or cultural is being incorporated to make it a religious practise.
Example from Imam Bukhari hadith :
Abu Israil a companion wanted to please Allah by way of active worship by not standing under a shade and vowed never to sit.
When Rasulullah Sallallahu alaihi wa ahlihi wa salam knew about this, he told the companions to tell this particular sahabah to stand in the shade and to sit down.
This is normal everyday recurrence that was tried to incorporated into a religious practise.This is blameworthy innovation
Allah in AlQuran instructed act of goodness and Sahabi and the later generations did many acts of goodness that Prophet Sallallahu alaihi wa ahlihi wa salam never did.
An example
Rasulullah Sallallahu alaihi wa ahlihi wa salam sent a group of sahabi under the leadership of one companion.Through out their journey and stay this particular leader lead the prayers and always recited Surah Ikhlas Fajr, Zuhr, Asr, Maghrb, Isya.And there was NO instruction from The Prophet Sallallahu alaihi wa ahlihi wa salam .
When they returned this was conveyed to Rasulullah Sallallahu alaihi wa ahlihi wa salam who questioned him why he did this. The sahabah said that it was because the Surah was about the descrpition of the attribute of Allah ArRahman The Most Merciful and the sahabah loved the surah because of this.
Rasulullah Sallallahu alaihi wa ahlihi wa salam said "Tell him his love will lead him to Jannah". Rasulullah Sallallahu alaihi wa ahlihi wa salam never said that this was blameworthy innovation but encouraged such act of goodness for the love of Allah.
This companion knew what was bidah but he also knew this was an act of goodness.
Likewise it is recorded in Imam Bukhari's collection of hadith that one companion prayed behind the Prophet Sallallahu alaihi wa ahlihi wa salam.Each time the Prophet came out of rukuk this sahabi would say "Hamdan Toyyiban Mubarakan Fi".
After the prayer the Prophet Sallallahu alaihi wa ahlihi wa salam asked 3 times before the sahabi answered it was him who did the zikr.
Rasulullah said I only asked because I saw 30 angels competing to write down the reward of your zikr.
If it was blameworthy innovation / bidah, Rasulullah Sallallahu alaihi wa ahlihi wa salam would have reprimanded it.But instead he did not and told about the rewards recorded by the angels.
Another example
One companion was going to be crucified , He asked if he could pray2 rakaat sunnah before that. He said he did it short because he didn't want the enemy to think he was afraid, otherwise he would have made a longer prayer.
When this was revealed to the Prophet Sallallahu alaihi wa ahlihi wa salam, he said that the companion had done a good practise and encouraged such prayer. He did not say that the companion did bidah.
(Here Habib quoted a Quranic verse which I miss)
So we see that the sahabi who took the hadith and the understanding of the hadith from the mouth of the Prophet Sallallahu alaihi wa ahlihi wa salam always did goodness within the Prophetic revelation.
But we don't see them doing extra rakaat of zuhr prayer, or fasting in Ramadhan for 32 days. They knew what the hadith meant.
During the reign of Sayyidina Abu Bakr Radhi Allahu Anhu many hafiz died during the battle of Yammamah. Sayyidina Abu Bakr Radhi Allahu Anhu was afraid that the Quran would be lost from the Ummah.
He met Sayyidina Umar Radhi Allahu Anhu and said that there is a need to compile the Quran into a book. Sayyidina Umar responded that Rasulullah Sallallahu alaihi wa ahlihi wa salam did not do that. Sayyidina A Bakr said, it is as act of goodness,
Similar incident and respond with Sayyidina Uthman and Ubayy bin Kabb Radhi Allahu Anhum.
All the time Sayyidina A Bakr Radhi Allahu Anhu stressed that this was act of goodness.
Allah opened the heart of Sayyidina A Bakr Radhi Allahu Anhu to compile the Quran for future Ummah. It did not contradict the religion, but it facilitated people to worship Allah.
Same things with madrasah
There is no direct statement from Quran or Sunnah but it is an act of goodness
Masjid Nabawi originally was made of pebbles, palm leaves, bark of palm tree and the pulpit was from the palm tree.
We have changed the masjid but it is not blameworthy
Likewise the use of microphone during this lecture, Rasulullah Sallallahu alaihi wa ahlihi wa salam never used it. But it is an act of goodness that facilitate worship of Allah.
The beauty of this Deen is that there are many general goodness in the Light of Islam.
Example if a person decides to read Surah Ali Imran after Fajr everyday, someone hears about it and ask why he is doing it when Rasulullah Sallallahu alaihi wa ahlihi wa salam never did it.
Actually there is no basis to object because AlQuran is an intercessor for the person at Yaumul Qiyamah. It is good to read AlQuran. Maybe this person is not free to read AlQuran at other times.
The person who ask should facilitate act of goodness and active worship
Ayah Quran, Whatever Rasulullah ..........(missed this bit) take it, whatever he forbid from doing, avoid it
The verse said whatever he forbid, it did not say whatever RasulullahSallallahu alaihi wa ahlihi wa salam did not do
maybe sometimes what rasulullah Sallallahu alaihi wa ahlihi wa salam did not do is not a practise of his people for example eating lizard. When he Sallallahu alaihi wa ahlihi wa salam was asked why not,he said it is not a practise of my people.
Sayyidina Uthman bin Affan Radhi Allahu anhu when he was the Amirul mu'minin he introduced 2 azan for Jumaah prayers so that there is benefit for more time when he saw that there are many people who had to come for Friday Prayers.
Sayyidina Uthman Radhi Allahu Anhu also introduce Labbaika wa sa'daika instaed of labbaikAllah only.
What he did were act of goodness.
Any good action that is not done by Rasulullah Sallallahu alaihi wa ahlihi wa salam
if anyone say it is bid'ah
and he means good innovation, he is correct
if he means linguistically from the point of view of language, he is correct
if he says it is astray, for certain he himslef is mistaken and should go back to understanding the AlQuran and the Sunnah
Door to goodness is always open.
By the statement of AlQuran and Sunnah of Prophet Sallallahu alaihi wa ahlihi wa salam the person who thinks one is astray is wrong to make that statement.
Be reminded that a person who introduces good action will be rewarded for his action and will receive the reward of those who follow his good action without minimising the reward each individual receives.
For example Imam-imam of this Ummah were inspired by Allah Subhanahu wa Taala to gather zikr and doa, certain amount and at certan time and they noticed certain benefits and gather people to recite this doa and zikr,
These Imams were not contradicting the religion of Allah Subhanahu wa Taala.
For example
Sahih Bukhari, contains gatherings of saying.s of Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam. It puts things into order.From them derived book of knowledge, book of fasting, book of Hajj etc
Now we say it is authentic, but what is it,
It is narration of Prophet Sallallahu alaihi wa ahlihi wa salam to facilitate the religion
If Prophet Muhammad Sallallahu alaihi wa ahlihi wa salam did an action only once, it is enough to instruct people to do that
For example Abdullah bin Abbas said he knew the congreagation prayers had finished when he hears zikr in a loud manner on his way to the masjid.
Another example one statement that Rasulullah Sallallahu alaihi wa ahlihi wa salam read qunut in fajr prayer till he die is enough evidence to practise qunut.
who does not know should hold back and not condemn
Condemn opens door to shaytan.
Hold back even if he feels strongly he is right
Don't go against the mannerism of the Prophet Sallallahu alaihi wa ahlihi wa salam. Condemn is not the right way to correct any practise
Generations after generation for 600 to 700 years from East to West Muslims had done that kind of practise. After generations and generations of people doing a particular practise, some people of present time try to stop such practise. Centuries after centuries from east to West people including learned scholars had good practises.
Only one scholar disagreed and thought people went astray and people nowadays start to take one scholar's opinion and behave in a certain manner.
For example for centuries from the 13th Hijra Muslims use to pray 20 rakaah of tarawih prayers, from masjid nabawi to masjidil haram and so on
Suddenly now people are saying we should go back to do 8 rakaah of tarawih.
Fuqaha/muhadittin/ulama of present days are misguided and hence people are also misguided.
Adorn one's self in Prophetic characteristic
Make doa that Allah show the truth as it is
and Allah shows falsehood as false.
Tuesday, February 20, 2007
Miracle of the prophets
Miracle of the prophets (13.01.07)
Habib Kadzim As-Saqqaf hafidzulLah
- All are the action of Allah. The action is just cause.. Allah can choose any means for His actions eg Sayidina Qatadah RadhiyaAllahu ‘anh whom rasululLahu sallaLlahu alayhi wa alihi wassalam put his eyes back.
The other example is when RasululLah sallaLlahu alayhi wa alihi wassalam threw sand at the enemy in the battle of Hunayn ‘wa ma ramaita iz ramaita walakinaAllahu rama.’
-Nothing is impossible if we focus that it is Allah’s action.
-Allah gave support to rasools (alayhimu salatu wassalam) to show that the deen is haq.
-We knew that all the objects that we consider inanimate have feelings eg in one occasion the people from banu Kindah came to RasuluLLah sallaLlahu alayhi wa alihi wassalam. Banu Kindah was well-known as sooth-sayers and they can predict the future. They left something behind in their village and they wanted to test RasuluLLah sallaLlahu alayhi wa alihi wassalam. They asked ‘what do we left?’. RasuluLLah sallaLlahu alayhi wa alihi wassalam answered back ‘lastu bikahin (I’m not a sooth-sayer)’. They said ‘if you can’t proof you’re prophet by this, how can you proof you’re a prophet?’ RasuluLLah sallaLlahu alayhi wa alihi wassalam took stones in the masjid and in his hands the stone make tasbih clearly that everyone can hear. He placed it in the hand of Sayyidina Abu Bakr RadhiyaAllahu ‘anh and the stone continued making tasbih. He then placed it in the hand of Sayiddina Umar RadhiyaAllahu’anh and the stone continue.. A man from the tribe get the stone and immediately the stone stopped. As a consequence, everyone present became muslim.
-second example was the tree that cried when RasuluLLah sallaLlahu alayhi wa alihi wassalam was in his mimbar. All the sahabah can heard this. RasuluLLah sallaLlahu alayhi wa alihi wassalam came down from mimbar and put his lip onto the stump. On one narration, he said ‘he missed the qur’an that was being recited.. another narration from Qadi Iyad whether he wants to become stump in jannah.
Hassan Al-basri used to say ‘Even the stump think have this yearning for RasuluLLah sallaLlahu alayhi wa alihi wassalam, what about you, O Mu’mineen?’
- In akhirat, there’s no cause and effect for eg in Jannah, if a man saw birds flying, he wants it in his heart, it will come as grilled for him. No cause and effect.
- Causes can sometime be manifest or hidden. Qatadah radhiyaAllahu ‘anh broke his sword and said ‘I have broken my sword’. RasuluLLah sallaLlahu alayhi wa alihi wassalam called Qatadah radhiyaAllahu ‘anh and asked him to bring stick and he made it into sword.
Sometimes without asbab (reason). Eg Sayidinna Isa Alayhi al-Salaam born without a father.. he was created in one go. Immediately Sayidatina Maryam carried the child and give birth. The ayaat in the qur’an regarding this was connected using ‘fa’’ as opposed to ‘thumma’ ie immediately and not after or and then.
One of the miracles of RasuluLLah sallaLlahu alayhi wa alihi wassalam was he witnessed jannah as we’re seeing things on the screen. A sahabi saw naar and he moved backward from the jama’ah.
The biggest mu’jizat is qur’an and isra’ wal mi’raj which were not given to other rasool alayhimu salaatu wal-Salaam.
Qur’an is KalamulLah.
Isra’ is manifestation of Allah’s tajalli. Starting with ‘subhana’.. we have to stop our intellect and look. He sallaLlahu alayhi wa alihi wassalam used beast ie buraq as a mean for us to contemplate.. Buraq had the speed of light (1st physical asbab in isra’).. 2nd: RasuluLLah sallaLlahu alayhi wa alihi wassalam was completely awake – if he’s asleep it is not a miracle. ~ It is a test for people’s iman.
RasuluLLah sallaLlahu alayhi wa alihi wassalam was asleep that night in Ummu hani’s house. He sallaLlahu alayhi wa alihi wassalam woken from sleep, went to masjidil Haraam and drank zamzam there, and sleep in between 3 people. Sayidina Jibril came with Israfil. They pointed ‘he’s the one between the two’. Israfil woke him sallaLlahu alayhi wa alihi wassalam up and said the buraw is waiting for you. The buraq is making lots of noises until - said ‘No one rides you better than this person’. Then, he raised his head in pride.
We have to contemplate.. why baitul maqdis? Ibnu hajar said the sky above quds there is a straight passage up
The distance in mi’raj: acc to Imam Ahmad bin Hambal 500years between earth and heaven.. within first heaven, we need rocket and even than we can’t reach the galaxy..
Sayidina Isa Alayhi Al-Salaam in 2nd heaven until he comes back to earth. RasuluLLah sallaLlahu alayhi wa alihi wassalam shaked his hand and make du’a.
(the life of animal is akmal (more perfect) than the hayat of plant, and the life of human is akmal than the life of animal, and the life of malaikat is akmal than the life of human – Sayidina Isa Alayhi al-Salaam is in malaikat level now).
There was no distance between distance ie traveling so fast (miracle).
Sayidina Adam Alayhi al-Salaam looked right and he smiled, then he looked left and he became grim. RasuluLLah sallaLlahu alayhi wa alihi wassalam asked why. Jibril answered when he looked right, he saw the arwah of his children going to heaven and when he looked left he saw the arwahs going somewhere else.
Sayidatina Khadijah RadhiyaAllahu ‘anha realized that RasuluLLah sallaLlahu alayhi wa alihi wassalam was gone. She went to search for him sallaLlahu alayhi wa alihi wassalam.. she went to zamzam and saw Sayidina Abbas radhiyaAllahu ‘anh was sleeping in the haraam.. She was searching for him.
RasuluLLah sallaLlahu alayhi wa alihi wassalam wanted to see Jibril in his angelic form.. and Sayidina Jibril instructed him sallaLlahu alayhi wa alihi wassalam to meet him in the hira’. RasuluLLah sallaLlahu alayhi wa alihi wassalam fainted. In spite of this, Sayidina Jibril can’t go further in Mi’raj. Allah praised in Surah Najm.
(14.01.07)
Key to mercy of Allah is adaab with Allah especially the masjid (Allah’s house).
Hadith Al-Harithah: slept in masjid. RasuluLLah sallaLlahu alayhi wa alihi wassalam asked, ‘kaifa asbahta? (how is your morning)’’asbahtu mu’minan haqqa. As if I can see the jannah, naar..
The state of our prayer should be AS IF you’re seeing Allah.
Our heart will be disturbed if we understand the qur’an differently from RasuluLLah sallaLlahu alayhi wa alihi wassalam.
Allah deflects one who is arrogance from the haqaiq of deen.
We are in the state of ibadah in the masjid if we give honour to what Allah have made ta’zim. We can feel it in the heart. ‘Nawaitul I’tikaf’ is just a mere intention but if the heart did it because wanting the redha of Allah, we will get the reward because of the intention in the heart.
Outwardly, some masjid are more beautiful than other but there is no different for Allah.
The main sunnah of entering a masjid: 1) right feet 2) I’tikaf 3) tahiyatul masjid. These are the haq of our deen. All these sunnahs is like you’re being given a key but you’re not using it. .
We’re in the masjid and we’re Allah’s guest. One reception from Allah in jannah everytime we go to masjid.
Habib quoted a hadith from Abu Ya’la about one who go to fard is like umrah…
‘Innama ya’muru masjid man yu’minu bilLahi’
‘Man alifa fil masjid, tabasybasyahu lLah’
Sayidina Abu Bakr RadhiyaAllahu ‘anh while in his khilafah was injured by kuffar. He built a mosque in the middle of his house in the garden because of his heart attachment to the masjid.
Tabasybasy = when family welcome and smiled at you.
Alifa : goes to mosque
1) go & return
2) habituated
3) ya’muru bil masjid
Three glad tidings for people whose attached to the masjid:
1) if they are sick, angels come and visit them
2) if they want to make dunya affair, malaikat will go first to help him
3) if they died, malaikat wait them.
Allah praised people for their attribute eg muhsineen, matatahireen
RasuluLLah sallaLlahu alayhi wa alihi wassalam get all these khususan eg speaking to angels or dead peoples and as part of the eeman we have to believe in these. Otherwise iman is not complete..
RasuluLLah sallaLlahu alayhi wa alihi wassalam can see clearly things at his back as clear as his front.
Forgiveness of sin past and future is special to RasuluLLah sallaLlahu alayhi wa alihi wassalam.
Reciting 10X surat al-ikhlas after prayer ~ a palace in jannah
The qudrat of ruh is the same as qudrat of jism. In Isra’, RasuluLLah sallaLlahu alayhi wa alihi wassalam salam to all the previous prophets even they were dead. And lead them in solat. “Ar-ruhu min amrilLah”. The prophets were shown in physical person to RasuluLLah sallaLlahu alayhi wa alihi wassalam.
All the rasuls were placed in the heaven according to our connection to them. Eg the first heaven is Sayidina Adam alayhi Al-Salaam = he’s the father to us. In the 2nd heaven is Sayidina Isa Alayhi Al-Salaam who will come down on white minaret in Damascus. 3rd heaven Sayidina Yusuf alayhi al-Salaam as we will enter jannah in his appearance. 4th heaven Sayidina Musa alayhi al-Salaam because of the benefit we had from him in reducing the solat. In 7th heaven Sayidina Ibrahim ALayhi al-Salaam.
In the Mi’raj RasuluLLah sallaLlahu alayhi wa alihi wassalam heard the writing of pen. Pen was the first thing created by Allah.
In the qur’an “Kaifa khuliqat” “kaifa banainaha” ie we have to cotemplate not on the measure but on the creation. As contemplation can increase iman.
Nabi RasuluLLah sallaLlahu alayhi wa alihi wassalam saw Allah but Nabi Musa Alayhi al-Salam “rabbi arinii andzur ilaik” he fainted.
Whenever you said from the depth of your heart, this will take you closer to Allah eg when you drink and say AlhamdulilLah.
Reflection leads to strengthen iman that leads to certainty that leads to witnessing ~ we can see beyond walls.
In jannah, the similarity of things in this dunya are only in names. Jannah have 8 gates and one of the door is called babul farah.
When RasuluLLah sallaLlahu alayhi wa alihi wassalam came back, he was so happy.. with tears in his eyes.. the first person he met was Abu Jahl. And one person bring his people, some people became muslim and some people apostate: big test before hijrah ~ knew who was muslim and who was not.
The distance from mekkah to Masjidil Aqsa was more than a month travel, but when questioned.. Allah brought Masjid Al-Aqsa so that RasuluLLah sallaLlahu alayhi wa alihi wassalam can describe about it and he saw the masjid clearly as he can see the house of Aqil bin Abi Talib.
And the caravan was delayed because the lead camel broke its leg when it saw buraq.
Da’watul Hal a’dzam min da’watul kalaam
Da’watul fi’il a’dzam min da’watul kalam.
Questions:
1) Those who are still alive today is ‘nadzinin instead of ‘khuld’ ie delayed until the end of time
2) To become awliya is khalli wa ta’alli = leave and take. Leave bad characteristic and adopt the character of RasuluLLah sallaLlahu alayhi wa alihi wassalam for eg leave anger take forbearance. Stick to adzkaar.
3) Wudhu’ must be done with hudr ‘Hudruk fi qalbi a’dzam min hudruk fil fi’il. No rushing. Approach the solat from mi’raj point and miftah with wudhu’. Sayidina Ali Zaynal Abideen (RahmatulLahu ‘alayh) – pillars fell in masjid and he’s still praying.
Sayidina Urwah bin Zubair (radhiyaAllahu ‘anh) have gangrene and was amputated during his solah.
Don’t make solat become adapt for eg Subhana Rabiyal a’la ~ heard what you say with your heart! Find time on your own and reflect what you’re saying.
4) Regarding going to graveyard: Someone came to Sayidatina Aisyah RadhiyaAllahu ‘anha during the time of draught. She said make an opening on the ceiling above the grave of RasuluLLah sallaLlahu alayhi wa alihi wassalam. The cloud came above his grave and rain came down until it became year of wealth.
Bilal Al-Harithi at the time of Sayidina Umar radhiyaAllahu ‘anh went to RasuluLLah sallaLlahu alayhi wa alihi wassalam’s grave to ask for help. He slept and RasuluLLah sallaLlahu alayhi wa alihi wassalam came in his dream and said go to Umar and pray istisqa’. He went to Sayidina Umar RadhiyaAllahu ‘anh and told him. Sayidina Umar asked him, really? He cried and prayed istisqa’. A hadith on ‘have taqwa in Allah and seek the mean’ which include this.
5) Women can be attached to masjid by
a) going whenever possible ‘fatradada ‘alaih’
b) teach the children the importance of masjid
c) ask Allah to give a reality to have a heart that is attached to the masjid.
6) istidraj= Dajjal came and raised people from dead ~ It is shaytaan who come with the face of dead person. People get confused because they don’t have the knowledge of this hadith. 40 days. People will see mountains and rivers and he says this is jannah and mountain of fire which is actually garden. He will enter every single city.
7) What is reveled during mi’raj “fa awha laka ma awha” is more than what we knew.
8) Help of angels can still happen now eg in Badar, the angels came wearing green turban and in Hunayn black turban. They cut the neck and wrist, wrist so that it’s easier to capture them. Abu Yasar said he captured Al-Abbas who is very big in stature and voice can be heard from miles away. Angle came from 4 angles.
9) The only reason why wali have miracles is because of them following the sunnah of RasuluLLah sallaLlahu alayhi wa alihi wassalam.
Habib Kadzim As-Saqqaf hafidzulLah
- All are the action of Allah. The action is just cause.. Allah can choose any means for His actions eg Sayidina Qatadah RadhiyaAllahu ‘anh whom rasululLahu sallaLlahu alayhi wa alihi wassalam put his eyes back.
The other example is when RasululLah sallaLlahu alayhi wa alihi wassalam threw sand at the enemy in the battle of Hunayn ‘wa ma ramaita iz ramaita walakinaAllahu rama.’
-Nothing is impossible if we focus that it is Allah’s action.
-Allah gave support to rasools (alayhimu salatu wassalam) to show that the deen is haq.
-We knew that all the objects that we consider inanimate have feelings eg in one occasion the people from banu Kindah came to RasuluLLah sallaLlahu alayhi wa alihi wassalam. Banu Kindah was well-known as sooth-sayers and they can predict the future. They left something behind in their village and they wanted to test RasuluLLah sallaLlahu alayhi wa alihi wassalam. They asked ‘what do we left?’. RasuluLLah sallaLlahu alayhi wa alihi wassalam answered back ‘lastu bikahin (I’m not a sooth-sayer)’. They said ‘if you can’t proof you’re prophet by this, how can you proof you’re a prophet?’ RasuluLLah sallaLlahu alayhi wa alihi wassalam took stones in the masjid and in his hands the stone make tasbih clearly that everyone can hear. He placed it in the hand of Sayyidina Abu Bakr RadhiyaAllahu ‘anh and the stone continued making tasbih. He then placed it in the hand of Sayiddina Umar RadhiyaAllahu’anh and the stone continue.. A man from the tribe get the stone and immediately the stone stopped. As a consequence, everyone present became muslim.
-second example was the tree that cried when RasuluLLah sallaLlahu alayhi wa alihi wassalam was in his mimbar. All the sahabah can heard this. RasuluLLah sallaLlahu alayhi wa alihi wassalam came down from mimbar and put his lip onto the stump. On one narration, he said ‘he missed the qur’an that was being recited.. another narration from Qadi Iyad whether he wants to become stump in jannah.
Hassan Al-basri used to say ‘Even the stump think have this yearning for RasuluLLah sallaLlahu alayhi wa alihi wassalam, what about you, O Mu’mineen?’
- In akhirat, there’s no cause and effect for eg in Jannah, if a man saw birds flying, he wants it in his heart, it will come as grilled for him. No cause and effect.
- Causes can sometime be manifest or hidden. Qatadah radhiyaAllahu ‘anh broke his sword and said ‘I have broken my sword’. RasuluLLah sallaLlahu alayhi wa alihi wassalam called Qatadah radhiyaAllahu ‘anh and asked him to bring stick and he made it into sword.
Sometimes without asbab (reason). Eg Sayidinna Isa Alayhi al-Salaam born without a father.. he was created in one go. Immediately Sayidatina Maryam carried the child and give birth. The ayaat in the qur’an regarding this was connected using ‘fa’’ as opposed to ‘thumma’ ie immediately and not after or and then.
One of the miracles of RasuluLLah sallaLlahu alayhi wa alihi wassalam was he witnessed jannah as we’re seeing things on the screen. A sahabi saw naar and he moved backward from the jama’ah.
The biggest mu’jizat is qur’an and isra’ wal mi’raj which were not given to other rasool alayhimu salaatu wal-Salaam.
Qur’an is KalamulLah.
Isra’ is manifestation of Allah’s tajalli. Starting with ‘subhana’.. we have to stop our intellect and look. He sallaLlahu alayhi wa alihi wassalam used beast ie buraq as a mean for us to contemplate.. Buraq had the speed of light (1st physical asbab in isra’).. 2nd: RasuluLLah sallaLlahu alayhi wa alihi wassalam was completely awake – if he’s asleep it is not a miracle. ~ It is a test for people’s iman.
RasuluLLah sallaLlahu alayhi wa alihi wassalam was asleep that night in Ummu hani’s house. He sallaLlahu alayhi wa alihi wassalam woken from sleep, went to masjidil Haraam and drank zamzam there, and sleep in between 3 people. Sayidina Jibril came with Israfil. They pointed ‘he’s the one between the two’. Israfil woke him sallaLlahu alayhi wa alihi wassalam up and said the buraw is waiting for you. The buraq is making lots of noises until - said ‘No one rides you better than this person’. Then, he raised his head in pride.
We have to contemplate.. why baitul maqdis? Ibnu hajar said the sky above quds there is a straight passage up
The distance in mi’raj: acc to Imam Ahmad bin Hambal 500years between earth and heaven.. within first heaven, we need rocket and even than we can’t reach the galaxy..
Sayidina Isa Alayhi Al-Salaam in 2nd heaven until he comes back to earth. RasuluLLah sallaLlahu alayhi wa alihi wassalam shaked his hand and make du’a.
(the life of animal is akmal (more perfect) than the hayat of plant, and the life of human is akmal than the life of animal, and the life of malaikat is akmal than the life of human – Sayidina Isa Alayhi al-Salaam is in malaikat level now).
There was no distance between distance ie traveling so fast (miracle).
Sayidina Adam Alayhi al-Salaam looked right and he smiled, then he looked left and he became grim. RasuluLLah sallaLlahu alayhi wa alihi wassalam asked why. Jibril answered when he looked right, he saw the arwah of his children going to heaven and when he looked left he saw the arwahs going somewhere else.
Sayidatina Khadijah RadhiyaAllahu ‘anha realized that RasuluLLah sallaLlahu alayhi wa alihi wassalam was gone. She went to search for him sallaLlahu alayhi wa alihi wassalam.. she went to zamzam and saw Sayidina Abbas radhiyaAllahu ‘anh was sleeping in the haraam.. She was searching for him.
RasuluLLah sallaLlahu alayhi wa alihi wassalam wanted to see Jibril in his angelic form.. and Sayidina Jibril instructed him sallaLlahu alayhi wa alihi wassalam to meet him in the hira’. RasuluLLah sallaLlahu alayhi wa alihi wassalam fainted. In spite of this, Sayidina Jibril can’t go further in Mi’raj. Allah praised in Surah Najm.
(14.01.07)
Key to mercy of Allah is adaab with Allah especially the masjid (Allah’s house).
Hadith Al-Harithah: slept in masjid. RasuluLLah sallaLlahu alayhi wa alihi wassalam asked, ‘kaifa asbahta? (how is your morning)’’asbahtu mu’minan haqqa. As if I can see the jannah, naar..
The state of our prayer should be AS IF you’re seeing Allah.
Our heart will be disturbed if we understand the qur’an differently from RasuluLLah sallaLlahu alayhi wa alihi wassalam.
Allah deflects one who is arrogance from the haqaiq of deen.
We are in the state of ibadah in the masjid if we give honour to what Allah have made ta’zim. We can feel it in the heart. ‘Nawaitul I’tikaf’ is just a mere intention but if the heart did it because wanting the redha of Allah, we will get the reward because of the intention in the heart.
Outwardly, some masjid are more beautiful than other but there is no different for Allah.
The main sunnah of entering a masjid: 1) right feet 2) I’tikaf 3) tahiyatul masjid. These are the haq of our deen. All these sunnahs is like you’re being given a key but you’re not using it. .
We’re in the masjid and we’re Allah’s guest. One reception from Allah in jannah everytime we go to masjid.
Habib quoted a hadith from Abu Ya’la about one who go to fard is like umrah…
‘Innama ya’muru masjid man yu’minu bilLahi’
‘Man alifa fil masjid, tabasybasyahu lLah’
Sayidina Abu Bakr RadhiyaAllahu ‘anh while in his khilafah was injured by kuffar. He built a mosque in the middle of his house in the garden because of his heart attachment to the masjid.
Tabasybasy = when family welcome and smiled at you.
Alifa : goes to mosque
1) go & return
2) habituated
3) ya’muru bil masjid
Three glad tidings for people whose attached to the masjid:
1) if they are sick, angels come and visit them
2) if they want to make dunya affair, malaikat will go first to help him
3) if they died, malaikat wait them.
Allah praised people for their attribute eg muhsineen, matatahireen
RasuluLLah sallaLlahu alayhi wa alihi wassalam get all these khususan eg speaking to angels or dead peoples and as part of the eeman we have to believe in these. Otherwise iman is not complete..
RasuluLLah sallaLlahu alayhi wa alihi wassalam can see clearly things at his back as clear as his front.
Forgiveness of sin past and future is special to RasuluLLah sallaLlahu alayhi wa alihi wassalam.
Reciting 10X surat al-ikhlas after prayer ~ a palace in jannah
The qudrat of ruh is the same as qudrat of jism. In Isra’, RasuluLLah sallaLlahu alayhi wa alihi wassalam salam to all the previous prophets even they were dead. And lead them in solat. “Ar-ruhu min amrilLah”. The prophets were shown in physical person to RasuluLLah sallaLlahu alayhi wa alihi wassalam.
All the rasuls were placed in the heaven according to our connection to them. Eg the first heaven is Sayidina Adam alayhi Al-Salaam = he’s the father to us. In the 2nd heaven is Sayidina Isa Alayhi Al-Salaam who will come down on white minaret in Damascus. 3rd heaven Sayidina Yusuf alayhi al-Salaam as we will enter jannah in his appearance. 4th heaven Sayidina Musa alayhi al-Salaam because of the benefit we had from him in reducing the solat. In 7th heaven Sayidina Ibrahim ALayhi al-Salaam.
In the Mi’raj RasuluLLah sallaLlahu alayhi wa alihi wassalam heard the writing of pen. Pen was the first thing created by Allah.
In the qur’an “Kaifa khuliqat” “kaifa banainaha” ie we have to cotemplate not on the measure but on the creation. As contemplation can increase iman.
Nabi RasuluLLah sallaLlahu alayhi wa alihi wassalam saw Allah but Nabi Musa Alayhi al-Salam “rabbi arinii andzur ilaik” he fainted.
Whenever you said from the depth of your heart, this will take you closer to Allah eg when you drink and say AlhamdulilLah.
Reflection leads to strengthen iman that leads to certainty that leads to witnessing ~ we can see beyond walls.
In jannah, the similarity of things in this dunya are only in names. Jannah have 8 gates and one of the door is called babul farah.
When RasuluLLah sallaLlahu alayhi wa alihi wassalam came back, he was so happy.. with tears in his eyes.. the first person he met was Abu Jahl. And one person bring his people, some people became muslim and some people apostate: big test before hijrah ~ knew who was muslim and who was not.
The distance from mekkah to Masjidil Aqsa was more than a month travel, but when questioned.. Allah brought Masjid Al-Aqsa so that RasuluLLah sallaLlahu alayhi wa alihi wassalam can describe about it and he saw the masjid clearly as he can see the house of Aqil bin Abi Talib.
And the caravan was delayed because the lead camel broke its leg when it saw buraq.
Da’watul Hal a’dzam min da’watul kalaam
Da’watul fi’il a’dzam min da’watul kalam.
Questions:
1) Those who are still alive today is ‘nadzinin instead of ‘khuld’ ie delayed until the end of time
2) To become awliya is khalli wa ta’alli = leave and take. Leave bad characteristic and adopt the character of RasuluLLah sallaLlahu alayhi wa alihi wassalam for eg leave anger take forbearance. Stick to adzkaar.
3) Wudhu’ must be done with hudr ‘Hudruk fi qalbi a’dzam min hudruk fil fi’il. No rushing. Approach the solat from mi’raj point and miftah with wudhu’. Sayidina Ali Zaynal Abideen (RahmatulLahu ‘alayh) – pillars fell in masjid and he’s still praying.
Sayidina Urwah bin Zubair (radhiyaAllahu ‘anh) have gangrene and was amputated during his solah.
Don’t make solat become adapt for eg Subhana Rabiyal a’la ~ heard what you say with your heart! Find time on your own and reflect what you’re saying.
4) Regarding going to graveyard: Someone came to Sayidatina Aisyah RadhiyaAllahu ‘anha during the time of draught. She said make an opening on the ceiling above the grave of RasuluLLah sallaLlahu alayhi wa alihi wassalam. The cloud came above his grave and rain came down until it became year of wealth.
Bilal Al-Harithi at the time of Sayidina Umar radhiyaAllahu ‘anh went to RasuluLLah sallaLlahu alayhi wa alihi wassalam’s grave to ask for help. He slept and RasuluLLah sallaLlahu alayhi wa alihi wassalam came in his dream and said go to Umar and pray istisqa’. He went to Sayidina Umar RadhiyaAllahu ‘anh and told him. Sayidina Umar asked him, really? He cried and prayed istisqa’. A hadith on ‘have taqwa in Allah and seek the mean’ which include this.
5) Women can be attached to masjid by
a) going whenever possible ‘fatradada ‘alaih’
b) teach the children the importance of masjid
c) ask Allah to give a reality to have a heart that is attached to the masjid.
6) istidraj= Dajjal came and raised people from dead ~ It is shaytaan who come with the face of dead person. People get confused because they don’t have the knowledge of this hadith. 40 days. People will see mountains and rivers and he says this is jannah and mountain of fire which is actually garden. He will enter every single city.
7) What is reveled during mi’raj “fa awha laka ma awha” is more than what we knew.
8) Help of angels can still happen now eg in Badar, the angels came wearing green turban and in Hunayn black turban. They cut the neck and wrist, wrist so that it’s easier to capture them. Abu Yasar said he captured Al-Abbas who is very big in stature and voice can be heard from miles away. Angle came from 4 angles.
9) The only reason why wali have miracles is because of them following the sunnah of RasuluLLah sallaLlahu alayhi wa alihi wassalam.
Friday, February 02, 2007
In the footstep of the chosen one
BismilLah
Al-Salaamu alaykum.
We have been blessed to sit and listen under the feet of Al-Habib Kadzim As-Saqqaf (may Allah preserve him and increase his rank) in Edinburgh University.. AlhamdulilLah..
The title of his talk is 'in the footstep of the chosen one'.. I'll try to share a little portion of what he said.. and may it benefit all of you as it had benefit us..
-RasululLah SallaLlahu alayhi wa alihi wassalam is perfect in his attributes.. kareem, raheem, manaan
- All the Rasool are the role model for us.. for eg Nabi Musa(Alayhi al-Salaam) in his perfection that he reached, he can cure people from sickness; andNabi Isa (Alayhi al-Salaam) raised people from dead.. as if Allah is saying that this is my people whom I give the power (as a manifestation of My power)
- If we follow these role model, we'll gain eternal happiness.
-Whatever area we're in.. we can follow the example from RasululLah SallaLlahu alayhi wa alihi wassalam.. ie if we're leader or a teacher or parents.. we can always follow him (SallaLlahu alayhi wa alihi wassalam)
-All the recent discovery is a confirmation of Allah.. 'sanurihim ayatina fil afaqi wa anfusihim'.. al-afaq is what they can see in RasululLah's (sallaLlahu alayhi wa alihi wassalam) time.. but in our time it means the universe because we have the knowledge beyond what we can see (in term of the universe).. and the 'sin' in sanurihim it means the future ~ ie Allah will continue to show the signs in the universe and in ourselves..
-Eternal happiness (felicity).. the secret lies in our souls.. it will continue to be renewed from time to time.. in death, after death and hereafter..
-we can get the nafahat through attending gathering, through prayer and the qur'an.
-Mankind will always be tested with 1. intellect 2. feelings
- RasululLah SallaLlahu alayhi wa alihi wassalam is always in the state of happiness and redha with Allah even at Uhud when blood pouring from his face..
-Sayidina Bilal RadhiyalLahu 'anh.. even one day before his death.. he is very happy..because he is going to meet RasululLah SallaLlahu alayhi wa alihi wassalam
-Allah places strength in certain things.. for eg Zam-zam water..RasululLah SallaLlahu alayhi wa alihi wassalam said.. we get what we intend for when we drink Zamzam..Sayyidina Umar RadhiyaAllahu 'anh made the intention when he drinks Zamzam to release the thirst in Day of Resurrection..
- Abu Quhafah.. when he was in the prison far away from his homeland..everyday his father went to the edge of the city every prayer time and said 'al-salat'.. he heard it every time, and he prayed.. after three years they're gathered together.. it is because of the connection of their hearts.. And we have the ability to do the same.. but most of us switch it off.. like a person who have mobile phones.. he switched it off.. eventhough people give him sms and called him.. he will never get it.
-The best thing to follow RasululLah SallaLlahu alayhi wa alihi wassalam is his akhlaq.. A man used to insult RasululLah SallaLlahu alayhi wa alihi wassalam.. he even covered his face with cloth when he saw RasululLah SallaLlahu alayhi wa alihi wassalam.. but when he died, his son came to RasululLah SallaLlahu alayhi wa alihi wassalam to pray over his deceased father.. SAyidina Umar RadhiyaAllahu 'anh protested saying that this man always insulted RasululLah SallaLlahu alayhi wa alihi wassalam.. but it didn't have any effect on RasululLah SallaLlahu alayhi wa alihi wassalam. The son even asked for RasuluLah's (SallaLlahu alayhi wa alihi wassalam) cloth to cover his father.. RasululLah SallaLlahu alayhi wa alihi wassalam gave his rida' and even lead the janazah prayer..
-there's lots of hidden secret and treasure in Rasul's (SallaLlahu alayhi wa alihi wassalam) azkaar evenlike 'La Hawla wa la quwwata illa bilLah'..
InsyaAllah may all these benefit everyone of us.
May Allah forgive me for my mistakes in transmitting these. Please make du'a for me and my family.
Al-Salaamu alaykum.
We have been blessed to sit and listen under the feet of Al-Habib Kadzim As-Saqqaf (may Allah preserve him and increase his rank) in Edinburgh University.. AlhamdulilLah..
The title of his talk is 'in the footstep of the chosen one'.. I'll try to share a little portion of what he said.. and may it benefit all of you as it had benefit us..
-RasululLah SallaLlahu alayhi wa alihi wassalam is perfect in his attributes.. kareem, raheem, manaan
- All the Rasool are the role model for us.. for eg Nabi Musa(Alayhi al-Salaam) in his perfection that he reached, he can cure people from sickness; andNabi Isa (Alayhi al-Salaam) raised people from dead.. as if Allah is saying that this is my people whom I give the power (as a manifestation of My power)
- If we follow these role model, we'll gain eternal happiness.
-Whatever area we're in.. we can follow the example from RasululLah SallaLlahu alayhi wa alihi wassalam.. ie if we're leader or a teacher or parents.. we can always follow him (SallaLlahu alayhi wa alihi wassalam)
-All the recent discovery is a confirmation of Allah.. 'sanurihim ayatina fil afaqi wa anfusihim'.. al-afaq is what they can see in RasululLah's (sallaLlahu alayhi wa alihi wassalam) time.. but in our time it means the universe because we have the knowledge beyond what we can see (in term of the universe).. and the 'sin' in sanurihim it means the future ~ ie Allah will continue to show the signs in the universe and in ourselves..
-Eternal happiness (felicity).. the secret lies in our souls.. it will continue to be renewed from time to time.. in death, after death and hereafter..
-we can get the nafahat through attending gathering, through prayer and the qur'an.
-Mankind will always be tested with 1. intellect 2. feelings
- RasululLah SallaLlahu alayhi wa alihi wassalam is always in the state of happiness and redha with Allah even at Uhud when blood pouring from his face..
-Sayidina Bilal RadhiyalLahu 'anh.. even one day before his death.. he is very happy..because he is going to meet RasululLah SallaLlahu alayhi wa alihi wassalam
-Allah places strength in certain things.. for eg Zam-zam water..RasululLah SallaLlahu alayhi wa alihi wassalam said.. we get what we intend for when we drink Zamzam..Sayyidina Umar RadhiyaAllahu 'anh made the intention when he drinks Zamzam to release the thirst in Day of Resurrection..
- Abu Quhafah.. when he was in the prison far away from his homeland..everyday his father went to the edge of the city every prayer time and said 'al-salat'.. he heard it every time, and he prayed.. after three years they're gathered together.. it is because of the connection of their hearts.. And we have the ability to do the same.. but most of us switch it off.. like a person who have mobile phones.. he switched it off.. eventhough people give him sms and called him.. he will never get it.
-The best thing to follow RasululLah SallaLlahu alayhi wa alihi wassalam is his akhlaq.. A man used to insult RasululLah SallaLlahu alayhi wa alihi wassalam.. he even covered his face with cloth when he saw RasululLah SallaLlahu alayhi wa alihi wassalam.. but when he died, his son came to RasululLah SallaLlahu alayhi wa alihi wassalam to pray over his deceased father.. SAyidina Umar RadhiyaAllahu 'anh protested saying that this man always insulted RasululLah SallaLlahu alayhi wa alihi wassalam.. but it didn't have any effect on RasululLah SallaLlahu alayhi wa alihi wassalam. The son even asked for RasuluLah's (SallaLlahu alayhi wa alihi wassalam) cloth to cover his father.. RasululLah SallaLlahu alayhi wa alihi wassalam gave his rida' and even lead the janazah prayer..
-there's lots of hidden secret and treasure in Rasul's (SallaLlahu alayhi wa alihi wassalam) azkaar evenlike 'La Hawla wa la quwwata illa bilLah'..
InsyaAllah may all these benefit everyone of us.
May Allah forgive me for my mistakes in transmitting these. Please make du'a for me and my family.
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