Tafsir alkahfi 50 - 53

Ayat 50
- stlh mengungkapkan ttg cabaran dunia yg menjd sbb kebaikan atau sebaliknya, Allah menceritakan ttg makhluk yg mengabaikan Allah akan sengsara dunia dan akhirat, stlh diberikan nikmat yg byk dr Allah.
- manusia makhluk yg dicipta kemudian dr mukallaf yg lain iaitu malaikat dan jin.
- malaikat dr nur, boleh berubah kpd bentuk lain spt manusia, cth Jibril spt sahabat yg bernama dihyah alkalbi, dlm hadith sahih bukhari manusia diuji dgn malaikat yg meminta2. Ada malaikat yg menyerupai manusia yg berziarah kpd kwn ditanya kemana, apa tujuan.. Saya malaikat, Allah mencintai kamu sebagaimana kamu mencintai dia.
- sifat2 malaikat: tdk mkn spt yg dtg kepada n ibrahim
- jin (tdk tahu mana dulu malaikat atau jin) وخلق ألجا ٓن jin pertama : jin maksudnya tersembunyi. Mcm2 nama: iblis, ifrit
- beza jin dan syaitan: syaitan ialah jin yg derhaka dan menyesatkan.
- beza jin dan malaikat: jin kahwin dan berzuriat. Punya nafsu.
- Adam = kulit, nisbah fizikal
- sujud = bahasa: letak dahi ke tanah. 1.Ta'abud: letak dahi ke tanah sebagai takzim dan khusyu kpd Allah. Krn letakkan anggota bdn yg plg mulia, jadi ini posisi plg hampir dgn Allah أقرب ما يكون العبد من ربه وهو ساجد، فأَكثرُوا الدعاء
' Kalau ruku, baca banyak pujian kpd Allah. Sujud, banyakkan doa'.
Posisi sujud ialah plg mulia dlm solat
2. Sujud ihtiram: penghormatan. Spt malaikat kpd n Adam, adik beradik dan org tua n yusuf إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ
Sujud pernah disyariatkan dulu pd nabi sblm Rasulullah. Di dlm syariat, tdk dibolehkan sujud kpd org.
Hikmah: membezakan syariat islam dgn lain ولكل جعلنا منكم شرعة ومنهاجا.
Cth yg berbeza: Zmn n Adam blh kahwin adik beradik,
sblm Rasulullah pakaian najis tdk blh pakai lagi, solat mesti di tempatnya 'dihalalkan utk aku 5 perkara yg tdk dpt kpd umat dahulu: dihalalkan harta perang, solat dimana sahaja.
Ada yg dikekalkan spt ibadah puasa يا أيها الذين آمنوا كتب عليكم الصيام كما كتب علي الذين من قبلكم
Seorg sahabat, muaz bin jabal baru balik dr yaman, dia sujud kpd Rasulullah, di sana aku lihat org sujud kpd raja. Engkau lbh layak. Jgn begitu, sekiranya aku bolehkan sujud kpd org, aku perintahkan isteri kpd suami
- sujud pengabdian kpd lain adlh syirik, sujud penghormatan kpd lain berdosa. Bergantung kpd niat.
- wahai malaikat, adakah iblis disuruh juga? Iblis ktk itu dlm golongan malaikat krn kegiatan ibadah spt malaikat. Dikenali sbg tawus malaikat = yg terkemuka atr malaikat. Lbh tinggi ibadah dr malaikat. Ghalabah = majoriti malaikat.
- fasaqa =
lughah: keluar dr ketaatan. Enggan taat.
Syarak: org yg berterusan melanggar perintah Allah atau kerap berbuat dosa. Org yg berterusan membuat dosa kecil sentiasa atau org yg buat besar tdk bertaubat. Spt minum arak tnp rasa bersalah.
- soalan spt peringatan: iblis mempunyai grup. Di hari kiamat, iblis akan berkata kpd pengikutnya وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي ۖ فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم ۖ مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ ۖ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
- nilai hidup kita: kita ikut propaganda siapa? Cuma ada seruan: Allah atau iblis
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ.
وهديناه النجدين.

Ayat 51
- ada yg mendakwa ada tuhan berkongsi ciptakan alam. Makhluk dijadikan stlh dijadikan alam.

Ayat 52, 53
- di akhirat, yg disembah dipanggil yg menyembah
إن الله يؤتي الدنيا من يحب ومن لا حب ولا يؤتي ايمان إلا لمن يحب
Jaga iman dgn zikir, Quran, tafakur, tinggalkan larangan, sabar atas dugaan, syukur atas nikmat
اللهم أنا نسألك ايمانا صادقا ويقينا ليس بعده الكفر

Tafsir kahfi ayat 32 - 44

Ayat 32
- Ayat sebelumnya tentang dengan siapa kita berteman. Teman akan menentukan masa hadapan. جالسِ الكُبراءَ وخالطِ الحُكماءَ وسائلِ العلماءَ
- 2 lelaki: adik beradik / sahabat
- Syeikh Sya'rawi : ilmu pertanian - bagaimana menjaga tanaman supaya tidak rosak, lindung dari serangga dan angin. Pokok anggur dikelilingi oleh pokok kurma utk dua kebun, dan antara dua kebun ditanam pokok-pokok lain.

Ayat 33
- Setiap pokok berbuah, setiap batang berhasil
- kemudahan luar biasa: tanah subur, pokok berbuah, sungai = nikmat demi nikmat

Ayat 34
- punya harta yg lain
- seorang jadikan modal utk berniaga, seorg lagi infaq di jalan Allah. Yang bersedekah ajak kawannya bantu
- pengikut = pegawai, pekerja
- tergelincir dgn ujub, sepatutnya syukur dan bantu org susah sbg tanda syukur. Bangga dirinya dgn ibadah adalah lbh bahaya dari bangga dirinya dengan harta. Sepatutnya ibadah bawa orang rendah diri contoh iblis binasa kerana bangga dgn ibadah
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَومٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَنْ لَمْ يَتُبْ فَأُولَئِكَ هُمُ الظَّالِمُونَ

Ayat 35
- masuk ke kebunnya dengan rakannya utk menunjuk
- zalim kpd diri sendiri = engkar / tak ingat nikmat Allah shg dia takabbur / ujub. Dosa ialah zalim kpd diri sendiri
- di dalam qasidah imam ali alhabsyi mengatakan ظلمت إلا لنفسك يا فتي ظلمت وظلم النفس من أقبح الوصف
- kebun abada = ghafla, lalai dan tidak bergantung kpd Allah dgn apa yg bakal terjadi. Berapa byk diberi Allah harta dan nikmat, mati/ sakit dan terhalang menikmati nikmat.
- Di dlm AlQuran, kisah ifrit dan ahli kitab قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ. قَالَ عِفْرِيتٌ مِّنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ
Ifrit memuji dirinya sendiri dgn mengatakan qawiyyun amin.
Maqamik = nabi sulaiman punya kerusi yg beliau duduk ketika jam kerja utk memantau pekerja
قَالَ الَّذِي عِندَهُ عِلْمٌ مِّنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ sebelum kerdipan mata ۚ فَلَمَّا رَآهُ مُسْتَقِرًّا عِندَهُ قَالَ هَٰذَا مِن فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَن كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ tidak kufur / ujub

Ayat 36
- melebihi batasan manusia yg tdk boleh prediksi qiyam at berlaku. Hanya Allah yg menentukan
- kelalaian demi kelalaian
- menipu kpd diri sendiri yg berpunca dr ujub dan sombong

Ayat 37
يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ
Gharra = tertipu dgn diri sendiri
- hak persahabatan - dinasihati

Ayat 38, 39
- lihatlah harta itu dr Allah
- 'tiada orang yg banyak rezeki dan nikmat dan mengatakan ما شاء الله لا قوة إلا بالله Akan dijaga oleh Allah'

Ayat 40
- khayran min jannatik = rezeki bukan harta tetapi sifat qana'ah (cukup dgn sedikit) لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ
Jaga nikmat, kerana nikmat yg dilakukan kerana nikmat itu menjadi sbb nikmat itu ditarik.
- corona menunjukkan siapa Raja sebenar. Kaum Ad mengatakan وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً

Ayat 41 - 44
- man anfaqa fiha - keluarkan modal dan tak dpt hasil
إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ
Qarun ketika sombong dan bawa kunci harta, dibuka bumi dan ditelan
- contoh cerita dlm AlQuran utk org yg lupa nikmat

Tafsir kahfi ayat 28 - 31

- anugerah iman: bahagia, tenteram. زاق...
طعم الايمان من رضي بالله ربا وبالاسلام دينا وبمحمد نبيا
-
Ayat 28
- tajuk n tema di sesuaikan dgn golongan berbeza: tdk salah
- yg dilarang adlh krn org berada yg menilai rendah org susah.
- dgn siapa perlu bershbt? المرء علي الدين خليله فلينظر اخدكم من يخالل
- shbt baik spt pergi kedai minyak wangi...
Bukan ttg status pekerjaan ttp kesan berada di sesuatu tpt
- shbt dgn org baik, yg taat, yg soleh, kalau ddk dgnnya dpt manfaat من لا ينفع لفظه، لا ينفع لحظه Kita bersaing dgn waktu
- akhirat, teman bawa manfaat atau kerugian الإخلاء يوم إذ عدوا dasar pershbtn yg bukan atas taqwa, krn Allah atau tlg menolong krn Allah. Maslahat kepentingan terberhenti pershbtn apbl kepentingan tiada
لم اتخذ فلانا خليلا
- ikhlas: penting.
- jgn tinggalkan shbt yg baik utk dptkan dunia
- jgn shbt dgn org lalai. Shbt ialah org yg kita lazimi. Tunaikan sebatas hak yg ada.
- sebaik2 teman ialah yg mendtgkan manfaat pd temannya

Ayat 29
- murtafaqa = bersenang2. Tambahan penghinaan
- mereka dah lihat yg benar tapi x ikut.
- tawaran bukan bersifat pilihan cth ketua keluarga kata pukul 10 mesti ada di rumah. Siapa yg ikut, akan dilayan dgn baik. Siapa tak ikut, tengok nnt. Bersifat ancaman.
- suradiq = pagar yg tiada siapa blh keluar cth penjara guantanamo
- cecair tembaga yg dekat dgn muka pun sdh terbakar
- sutera nipis: dipakai didlm spy selesa terkena kulit. Tebal: diluar
- ada org di dunia sentiasa hidup susah, org baik. Di akhirat, anggota bdn disentuh kan dgn syurga cth tgn. Pernahkah kamu susah di dunia? Tak pernah...

Ayat 32
- cerita baru, dua org. Ada kata adik beradik, ada kata kawan

Zuhud kepada dunia

Zuhud : Bahagi kpd tiga
1) zuhud dr perkara haram = wajib. Fondasi utama zuhud.
2) zuhud dr syubhat دع ما يربک إلي ما لا يريبک
Imam Abu ishak keluar dari  rumah ke masjid, dlm poket ada duit. Duit di dlm kantung itu jatuh di masjid. Keluar dari masjid, nak beli sesuatu tak jumpa kantung. Patah balik jumpa di tpt yg dia duduk td. Mungkin sahaja bukan duit aku. Tak jadi ambil
Seorg bernama Mubarak, pemuda yg warak bekerja menjaga kebun anggur milik penguasa. Ketika anggur berbuah, tuannya dtg, ya mubarak bawa anggur kepadaku. Anggur masam. Ya Mubarak, kenapa kamu ambil anggur yg belum masak? Aku tdk boleh bezakan yg mana matang dan tidak. Kamu sudah kerja setahun, aku bekerja bukan merasa. Mulai skrg aku izinkan kamu makan. Tuannya suka, di kahwinkan dgn puterinya, lahir Abdullah bin Mubarak, ahlil hadith.
3) zuhud dr dunia - yg berlebihan. Cukup dgn sekadar keperluan kec yg bawa manfaat. Zuhud di dunia, Allah suka kamu. Zuhud dr yg dimiliki org, org suka kamu. Jangan banding apa yg kita punya dgn org punya. Hidup akan tak tenteram dan stress.
Masuk ke dlm rumah, rasa sbg istana terindah di muka bumi walaupun ia sempit. 

Sunnah sujud syukur ktk dpt nikmat atau bahagia

Sujud - وقع جبحة علي الارض
-aku diperintahkan Allah sujud dgn 7 anggota: dua tapak tangan, dua kaki, dua lutut, dahi
- sblm masa Rasulullah, sujud
1) ibadah - hanya kpd Allah
2) boleh kpd org lain sbg penghormatan cth sujud adik beradik nabi yusuf serta ayah dan ibunya.
Cth sujud Malaikat kpd nabi adam.
Dilarang dlm syariat Rasulullah.
Kalau ada yg sujud kpd org, sujud tetap ibadah atau hormat. Kalau menyembah, hukumnya syirik. Kalau sujud hormat, berdosa.
Rasulullah didatangi S muadz yg balik dr yaman, sujud kpd Rasulullah. 'Aku nampak di sana mereka sujud hormat dan engkau lbh layak utk dihormati' 'kalau boleh sujud dgn orang, aku perintahkan isteri sujud kpd suami'
- ubati luka berdasarkan kadarnya
- ada sujud dlm solat (rukun solat) kecuali di dalam solat jenazah. Wajib hukumnya
- ada sujud dlm solat dan luar solat - sujud tilawah. Bagi yg membaca dan yg mendengar
- sujud di luar solat shj iaitu sujud syukur.
- syarat sujud: dlm wudhuk, bersih dr hadath kecil dan besar. Tempat bersih. Menghadap kiblat. Niat. Sujud sekali, duduk, salam.
- apa yg dibaca ketika sujud tilawah dan syukur? Boleh baca subahana rabbiyal a'la atau apa sahaja berupa doa
- kawasan di Madinah bernama azwara, Rasulullah doa mengangkat tangan. Simbol iftiqarah. Terkadang Rasulullah letak tangan. Keadaan biasa, tanda fakir dan miskin. Sebhgn fuqaha, kalau permintaan untuk menolak, terbalikkan tangan.
- tiga kali nabi sujud - JANGAN MERASA CUKUP BILA DITOLAK. doa terkdg utk mengharap di perkenan tetapi inti adalah menunjuk miskin kpd Allah walaupun kita punya segalanya يا أيها الناس أنتم semua org الفقراء إلي الله
Habib Abdullah haddad الدعاء وابتهالي شاهد لي
بافتقاري...ي' rayuan ditolak bila tunjuk sombong
إن الله يحب الملحين بالدعاء
- JANGAN MERASA CUKUP DGN KEBAIKAN
Rasulullah minta dpt sepertiga, minta lagi dua pertiga dpt syafaat
- utk dpt syafaat, jgn lepaskan doa slps azan
2) solawat dgn takdzim
- Rasulullah amat concern dgn ummatnya
جزا الله عنا سيدنا محمد عنا خيرا، جزا الله عنا سيدنا محمد عنا ما هو اهله

Soalan
- hukum sujud spt pemain bola, tdk menutup aurat? Apakah niatnya? Tidak sepatutnya dlm keadaan tdk menutup aurat, atau wudhuk dan terus letakkan dahi di tanah. Bukan sujud syukur.
- benarkah Rasulullah sujud tiga hari? Wa Allah a'lam.
- syarat wudhuk adlh bersih dr hayd dan nifas. Haram berwuduk ktk itu. Banyak perkara lain yg diperbolehkan kec 10 perkara shj yang tidak boleh
- hukum guna perfume yg dari alkohol. Masalah alkohol. Ada yg kata najis dan ada yg kata tdk. Kalau najis, campur jd najis.
Ada yg kata tdk najis, jadi guna spray tdk najis. Zmn skrg, susah elak.
- kerani di syarikat yg ada jual arak. Bagaimana gaji saya? Pastikan bila bekerja, kalau tiada langsung kaitan dgn arak walau sbg cashier. Kalau di restoran yg bercampur, bila halal lbh banyak dr haram, boleh ttp kalau haram lbh banyak, elakkan dr gaji yg bercampur bila haram lbh haram.
- mana afdhal? Kumpul duit utk haji atau sedekah kpd ahli keluarga.
Haji wajib ttp kalau ada ahli keluarga (yg wajib nafkahnya) perlu dan musim haji blm tiba. Masalah yg di hadapan lbh utama dr yg belum tiba. Ttp kalau musim haji tiba, wajib haji kecuali kalau famili tdk diubat meninggal. Lebih utama selamatkan nyawa. Bertembung dua kewajipan.
- bagaimana nak lembutkan hati isteri yg selalu tak nak dengar cakap suami? Mengajak kpd isteri dgn perbuatan yg lembutkan hati spt zikrullah, solat di masjid, majlis ilmu. Sbb yg keraskan hati adlh maksiat.
Tunjukkan niat tulus dr kita.
- apa jadi bila agama lain masuk campur dgn agama islam? Yg punya islam adalah Allah. Org islam sahaja tdk mampu campur tgn dlm agama islam, mana boleh org bukan islam mengubah. Tiada yg boleh menghalalkan apa yg diharamkan Allah. 

Alhikam 22 Ogos 2019

Ibnu gayyim.
Tanda org yg mengharapkan Allah
1) Tinggi harapan
- cinta apa yang diharapkan
Harapan agar Allah pandang kita - redha
Diiktiraf sbg hamba Allah
_ hatta, beri makan kucing
Kalau bela kucing sebab
pandang kepada kucing dengan belas kasihan, dengan harapan
Allah juga pandang kita dalam belas kasihan
sebab kita tidak pernah minta terima kasih dari kucing. Amalan yg ikhlas semata kerana Allah )سيماهم في وجوحهم من اثر السجود
2) sangat khuatir kalau terhalang apa yang diharapkan
Pada zaman Sayidina Abu Bakar RA, tiada hujan dan kemarau. Datang sebuah qafilah dengan 1000 unta sarat dengan barang dagangan. Berhenti di hadapan rumah sayidina usman RA, menurunkan muatan. Pedagang-pedagang di Madinah datang berjumpa Sayidina Uthman RA,
'kami ingin beli dengan harga istimewa' Sambil menawarkan harga berlipat ganda.
'Sekadar dua x lipat tak 6, 7x tidak
boleh. Saya mendapat tawaran yang jauh lebih hebat.'
'Wahai Usman, di Madinah ini tiada
pedagang yang boleh beri lebih dari kami'
'Aku berdagang dengan Allah yang boleh berikan ganjaran berlipat ganda. Aku akan berikan kepada orang-orang miskin:
Surah Attaubah: إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ ۚ (9:111
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ 32:17

3) usahakan yang dia inginkan dengan segenap kemampuan dan kekuatan.
- Satu soalan untuk siapa yang kamu buat.
الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ 36:65
Attabah Al-ghulam latih solat malam selama 20 thn, selepas itu baru merasa kemanisannya.
Antara jalan yang cepat untuk merasa manisnya adalah bila disembelih nafsu.
Imem ghazali berkata bahagia السعاده کلها
Saat kamu mampu menakluk nafsu kamu. والشقاوه في إن تملک النفس

Bacaan kehidupan - seseorang akan sanggup berkorban untuk cinta. Sebelum kita mempunyai sesuatu, kita melihat dan ingin tetapi adakah disitu bahagia? Bila sudah mendapat apa yang diinginkan mata sudah tidak nampak nampak dan hati pun tidak rasa.
-Dia memanggil Allah tetapi harapan bukan kepada Allah contohnya 'Ya Allah,
dapatkanlah aku projek ini.
- Rs tegur bila kain alas tidur Baginda dilipat 4 x takut terhalang dari bangun malam
MUJAHADAH.
- S. Abu Bakar cintakan Rasulullah (manisnya selawat dirasa melalui cinta)
S. Abu Bakar dipukul. Seorang pembesar
Quraisy mempunyai sebuah kasut yang dipanaskan dan dipukul muka S Abu Bakar sehingga patah hidungnya. Darah memenuhi perut S Abu Bakar. Mereka kemudian membungkus S Abu Bakar dengan kain, dan mencampak di
rumahnya. Petang, baru beliau sedar. Ummul
Khayr, ibunya ingin menyuapkan makanan dan minuman. 'Macamana keadaan
Rasulullah?' beliau bertanya berulang-ulang. Ummul khayr pergi kepada ummu jamil alkhattab. Biar aku jumpa anakmu dan
ditanya soalan yang sama oleh S Abu Bakar. Bawalah aku pergi kepadanya. 'Aku perlu lihat sendiri kerana aku telah bernazar tidak makan setitik makanan sehingga aku tahu keadaan Baginda.
- Antara tanda taubat diterima adalah
tiada kaitan daripada harta haram
samada mencari /menguruskannya

bab uzlah

'A chapter in cutting yourself give peaceness of heart than bad company'

Nasaih p 333
- relationship and love
1) whenever somebody loves this person and keep their company
2) the person is not saliheen but helps you in obedient to Allah. This is love from Allah
3)
4) purely duniyawi - mubah
5) he helps to do zulm / wrong and mischief, this love is ugly. It is blameworthy and will lead to enormisity - 'Al-akhila'i yawma izin 'aduwun illal muttaqun'

Allah (Glory be to Him) has told us about those bad companies and they will divorce themselves from one another in the Hereafter. Allah says:"Friends on that Day will be foes one to another except Al-Muttaqûn (the pious)"

Of what has been said concerning this Ayah is:`Ali ibn Abu Talib (may Allah be pleased with him) narrated concerning Allah's saying:"Friends on that Day will be foes one to another except Al-Muttaqûn (the pious)."It is the example of two believing and two disbelieving friends. When one of the believers died and was given glad tidings with Paradise, he mentioned his friend and said:O Allah, if my friend is commanding me with Your obedience and the obedience of your Messenger and commands me of good, forbids me from committing sins and reminds me of Your encounter, do not mislead him after me until You show him what You have shown me and be pleased with him as You were pleased with me. It will be said to him:"go! If you were to know what I have saved for him, you would laugh a lot and cry little." Then, the other person dies and their souls meet. It will be said to them:Let each one of you praise the other. Each one will say to his friend:How good companion and friend you were. However, when one of the disbelievers die, he will be given bad tiding with Hell. Then he would remember his friend saying:O Allah, my friend used to command me of disobeying You and Your Messenger. He commanded me of evil and forbad me from good and informed me that I won't meet You. O Allah, do not guide him after me until You show him what You have shown me and exasperate him as You exasperated me. When the other person dies, their souls meet. Then, it will be said:Let each one of you praise the other.Each one will say to the other:How bad company and bad friend you were.[Reported by `Abdul-Razzaq and `Abd ibn Humayd in their interpretations of the Qur'an].

Bi'sa akh wa bi'sal khalil
Scholars said this refer to Ubayy Ibnu Khalaf and Utbah bin Abi Muis (who spit on Rasulullah's face)

Hadith 11

 Hadith 11

- S Hassan = cucu pertama, lahir 15 Romadan 3 AH, 47 thn, meninggal 7 safer 50AH

- Anak S Ali, kwjh Allah muliakan krn x pernah sujud pd selain Allah even dlm perut

- jannah semua muda kec. 4 org

- Adik beradik S Hassan, Husin, Umar, Zainab, U. Kalthum, Mohd Al-Hanafiah, Muhammad al-ausath, ubaidillah, Abu Bakar, Jaafar, abdullah, uthman, Abbas, ruqayah, yahya, aun, Muhammad al-asghar

-Isteri khilaf masyhur -ummu kalthum bt. Fad b. Ibn. Abbas

- ummu basyir

- ja'da bt Asy'ats: ade riwayat dia yg bunuh, susu, puasa di bulan safar, racun dlm susu atas arahan yazid b Muawiyah utk 100,000 dirham dan kahwin. Darah keluar tak berhenti, mati slps 4 hari. Dpt 100,000 dirham 'kamu khianat dgn org mulia'

- Qila

- Dimfah

- Sofiya

-Um Ishak ibn. Talha

- Zaynab bt zubayr 

-S Hasan, bila Rasulullah di mimbar, masuk masjid, Rasulullah turun cium. Cium dahi

- 1 hari S Abu Bakar jumpa tepi jln. 

رَأَيْتُ أبَا بَكْرٍ رَضِيَ اللَّهُ عنْه، وحَمَلَ الحَسَنَ وهو يقولُ: بأَبِي شَبِيهٌ بالنبيِّ، ليسَ شَبِيهٌ بعَلِيٍّ وعَلِيٌّ يَضْحَكُ

 عن أبي هريرة، قال: قال رسول الله صلى الله عليه وسلم: " من أحبهما فقد أحبني، ومن أبغضهما فقد أبغضني " يعني حسنا وحسينا

:" مَن أحَبَّ الحَسَنَ والحُسينَ فقد أحَبَّني"

 Sabda baginda:

“Anakku ini adalah penghulu ( Sayyid ). Mudah-mudahan Allah akan mendamaikan dengan sebab Hassan, dua golongan kaum Muslimin yang sedang bermusuh-musuhan"

- sentiasa duduk diam, bila bercakap ada hikmah

- s umar abd aziz, s abu bakar, s umar jadi miskin lepas dpt jawatan

- doa Rasulullah ajar s Hassan dlm mimpi spy tak minta pd manusia

Risalatul Mu'awana intro 08/05, 1/11/09 (p2), 13/12/09, 4/6/11 (p3)

- Habib Ali HafizahuLlah said read Book of Assistance as group of individuals as hearts become firmer, it will bring bond of love and love for Allah.
Habib Umar HafizahuLLah: make sure you are never calling to an individual except RasuluLlah sallaLlahu alayhi wasallam. Don't call to people and make differentiation in the community.
- traditional islam: recognising the pious predecessor, recognising their sacrifice. Wisdom, fair exhortation - qur'an and sunnah (don't go on side issues). When someone asked Habib Ahmad RahmatuLLahi 'alayh to give a talk, he said 'khuz min bukhari' 3x
- call to the Qur'an with the method of sunna

- true 'ulama: felicity written for them. inheritor from the prophet from two ahadith.

Abud-Dardaa (radyAllaahu ‘anhu) reported: “I heard the Messenger of Allaah (sallAllaahu ‘alayhi wa sallam) say: ‘Whoever treads a path due to which he seeks knowledge, Allaah will make him tread one of the paths towards Paradise. And the angels lower their wings out of contentment for the seeker of knowledge. And verily all those in the heavens and in the earth, even the fish in the depths of the sea ask forgiveness for the scholar. And verily, the virtue of the scholar over the worshipper is like the virtue of the moon on the night of Al-Badr over all of the stars. Indeed, the scholars are the inheritors of the prophets, for the prophets do not leave behind a dinar or a dirham for inheritance, but rather, they leave behind knowledge. So whoever takes hold of it, has acquired a large share (i.e. of inheritance).’” 

 ‘The scholars are the inheritors of the prophets?’ The prophets do not leave behind any inheritance except knowledge, and the knowledge of our Prophet r is his Sunnah. So whoever is deprived of learning it is not from the inheritors of the prophets.”

- (Qul - command to rasulilLlah salaLlahu 'alayhi wasallam, x11:108)

- taba'ni = one after the next. if we don't take it from tabi'een then we might have outward Islam.

can't pass knowledge except correct imitation of the generation before 'husni ittiba'. 'wa man tabi'ani' = chain from RasuluLlah salaLlahu 'alayhi wasallam.

- Imaam Ibn Seereen (rahimahullaah) said: 'Indeed, This knowledge Is Deen, So Look To The One You Take Your Deen From

- Amma ba'du: first one who say amma ba'du is S Hasyim, the orrator of Quraisy. He'll praise Allah in Ka'bah and said amma ba'du.

S Hasyim - established himself as the leader of Quraisy, hence Arab. In the time of Jesus, leader of Arab is Adnan. S Hasyim can give speeches in pure arabic.

- faqir = pauper,poor servant. from latin; poor, english; under poor law - poor people under the parish, implies dependency

origin - radia - low, poor quality, one who lower themselves, humble, don't have enough to support dependant.

'antumul fuqara ilaLlah': being in need
'khuliqal insanu dhaifa'

Syeikh related the story of a king who is travelling in his land. He saw a man sitting under a tree after working hard. He was singing,'water and bread and shade.. this is the ultimate in blessings'. The king was troubled hearing this. The next day, he asked his servant to bring the man and the man asked him 'would you give half of your kingdom if you are thirsty?'..... everything you have is not more valuable than a glass of water and a glass of urine'.
- du'a mukhul ibadah: should be in total need eg du'a istisqa' (rain prayer)

“O Allah, make me fear You as if I see You, make me happy with my being pious to You, do not make me wretched by Your disobedience, choose for me the best of Your decrees, and bless Your fate to me so that I may not like to hasten what You have delayed, or to delay what You have hastened, and make my richness be in my soul.” Al-Mu’jam al-Awsat, vol. 6 p. 121

rewards: 'yadkhulu fuqara' before aghniya' to Jannah one day ie 500 years. Related by Imam Bukhari on the chapter of Fadhlul Fuqara', Ibnu Majah in the chapter of 'Station for destitute'. He said which means: "I saw Paradise (in laylatul isra') and I saw many residents are fuqara '(the poor) and I look to the Fire, I saw many residents are women." (Narrated by Al-Bukhari and Muslim)

- mu'tarif = confessing. In church, once a year. Apparently from Prophet Jesus and say to the apostle - breath your confession. Confession in Islam = faqir. 

That's why the dars finish with Ya Rabbana'tarafna... 'Innama yakhsyaAllahu 'ulama'

Ya Rabbi Ya 'alimal Haal, Qad kafani - admitting your state, then we can move foward.

Sayyidul istighfar (Bukhari): abu'u laka = i'tiraf, wa'taraftu zanbi 

- 'afwa = wind in the desert, wipe out all traces

- sharif = linguistically: top of the mountain, someone top in the community

- jama'a = gathers together

- if someone saw something wrong in the community and not change it, I'm afraid that Allah will punish the whole community

- mau'izatul hasana = methodology, style and approach applicable to community. Hikma - AlQur'an. Mau'izoh - Hadith

- some knowledge are more relevant now eg travelling from sunset to sunrise in one day. eg when fitna come to masjid, stay in the house (fighting in the masjid, pray at home)

Ibn ‘Adi mentions a hadith that the Prophet, peace upon him, said:

Should I not inform you of the most generous of all? Allah is the most generous of all, and I am the most generous of humanity. After me the most generous person is a man who learns something beneficial and disseminates it. He will be resurrected on the Day of Ressurection as an individual nation. Likewise, is a man who gives his life in the way of Allah. (Ibn ‘Adi, al-Kamil, 1:350). A teacher will have generousity and love to their students and have smile on their face.

Allahumma alhimni rusydi,. Wa a'izni min syarri nafsi.(protection from big and small shirk)

- Imam Haddad use the word you for 1) for himself 2) to sadah 3) to us

- taubikh = threat, big deep warning, slap on the wrist.(2:44)  Ata'murunan Naasa bil birr = istifham altaubikh. do you not expecting answer. Asbabun nuzul: bani nadir, one of the in-law became muslim. The Jewish said 'yes, you are in good religion and you should be steadfast'.

Afala ta'qiloon 

1) animal: aqala = put rope in the neck, take control and ride on it. According to traditional tafseer: Albagahawi etc - do you not restrain the beast?

2) do you not understand?

"A man will be brought on the Day of Resurrection and thrown into the Fire.  Then his entrails will be spilled out into the Fire (his reality will be manifested) and he will be forced to walk around and around like a donkey in a treadmill.  The people of Hell will gather around him and say, ‘O so-and-so, what is wrong with you?  Did you not enjoin us to do good and forbid us to do wrong?’  He will say, ‘I used to order you to do good, but I did not do it and I used to forbid you to do evil, but I used to do it myself.’  Then he will walk around and around like a donkey in a treadmill." Sahih Bukhari, sahih muslim

-  the scholars who knows but not act upon it is like candle...

- (asyaddu in Day of Judgement are scholars, tabrani, bayhaqi)

- Abu Darda': 'waylun liman lam ya'lamu mar'ah wa waylun liman 'alima but not act upon it 1000 times. Wayl = valley in Jahannam

-(Tustari: all people are in drunkedness except 'ulama, every 'ulama are confused except those who act on their knowledge)

- From Bidayatul Hidayah, read the text, here I point to the beginning of guidance (Qabiltu isyarah), accepting the book is the beginning of the path. Habib Umar HafizahuLlah said the beginning is bidayah and the inayah is ihya'.
3 types of students of knowledge

1) Rajulun Talibul Ilm who take knowledge as mean so that he has provision for next world and countenance of His Lord = successful. no other desire except for the next world.

2) Rajulun who seeks benefits in this world, status and wealth, and he knows this and he is in danger. Perhaps, he should fear for su'ul khatimah. If he did tawbah and start acting with what he knew, tahaquq bil faizeen because those who repent from sin are like someone who didn't have sin at all.

3) The one syaitan tricked and overwhelmed him, goes out to make living out of knowledge and he wants to be proud of it (tafakkhur) - boasting how many followers he had, wear sign of 'ulama and he speaks like 'ulama, means to gather wealth, minal halikeen, forgotten ' lima taqooloo ma la taf'aloon.'
Abu Dhar said, "I was with the Prophet (SAW) one day and I heard him saying: "There is something I fear for my Ummah than the Dajjal." It was then that I became afraid, so I said: "Oh Rasool Allah! Which thing is that?" He (SAW) said; "Misguided and astray scholars." [Musnad Ahmad (5/145) No. 21334 and 21335]

How can it be? Ulama su'  is worst as dajjal tricked people whereas scholars deceive people by his action and ahwalihi. Lisanul haal afsahu min lisanil aqwal

So be from 1) and not 3)

Habib Abdullah Al-Haddad (nafa'anaAllahu bihi fid darayn) at the end of his life, he does not want to eat meat that he will be asked. He was very thin and passed away emaciated. He had cloth just enough to cover his body.

(Abu darda: curse be the one who doesn't learn and curse 1000x to the one who learn but does not act)

ajwad = wind

a man asked Habib Abdullah for advice for his deen
Habib Attas left Yamen and student wrote to him, now that you have left us, the deen is more difficult for us. He wrote a book for them.(Salik salatil saada?). His name is AbuBakar. Communist stopped the plane trying to find Habib Attas but he went to Jeddah and died 25 years later.

Habib Muhammad AlHaddad used to study with his feet dangling on the roof top so he won't lose concentration. if he fell down, he die

syahawat: passion can be positive. 'la yu'minu ahadukum hatta hawahu in acc to what I've brought (lima ji'tu ni). Hawa - passion is positive in here. Something negative can be positive by training.
S Yusuf said 'I do not claim innocent for myself'
Some said it's the amir because they do not judge in hasten. ma rahima rabbi - ma use as man. Baghawi, ma taba lakum - malaika. The bad passion becomes angelic
getting married is from sunnah - fankihu ma taba lakum
nafs become purify by following sunnah
La uqsimu binnafsi lawwamah - high state - reproachful nafs
nafsu mutmainah - radhiya mardhiyah - peace, satisfaction, satisfied
taba': imprint, ithma - saved from evil, shown mercy
Sahl altustari - taba' creation (khalq). people are miniature of great creation as sign fil afaq wa fi anfusikum - people are the greates of creation
1) animal: eg batn wal farj
2) syaitan and laibu (wahm?) makhru alkhida
3) taba'a sakhra - magician and plotting, TV internet imprint in something pure
4) iblis - rejection and pride
solah - connected with fasting - stop from animalistic passion

malaika; nahnu nuqadisuka wa nuqadisu lak (nasiha wa insafi wa tafadul)
in egypt, a syeikh pulling donkey with him on him, lots of people stop him and say salam and tafadul
al-quds: the One is beyond any possibility of having a fault. Taqdis - recognising His Qudus
Subbuhul qudus - tasbih wa tafdil - after witir, time angle change

'if you want to defeat 70 syaitan, give sadaqah'
wa nafsi wa ma zakaha, qad aflaha man zakaha: by giving zakat.. giving from who you are to the one that Allah asks us to. Zakat 1) compulsory 2) not compulsory - smile, cooking for family.. this will overcome nafs

subuhul qudus - du'a during sujud in adzkar

Habib Ahmad asked his grandson to send a scarf to Habib Muhammad bin Alwi AlMaliki 'intifal amr'. Habib Muhamad almaliki gave everything in his bag and a book

Nafs
1) Nafs amarah bi su'
2) Nafs lawamah - blaming oneself
3) Nafs mulhama - fa alhamaha fujuraha
4) nafs mutmainah
5) nafs radhiya - Allah please
6) nafs mardhiya
7) nafs kamila - perfect soul

Basmala

no mu'min read basmala except that the land will make tasbih with him

Abu Uraida, 'before you start your wudhu, say Basmala, angle will write a lot of hasanaat until you finish your wudu'.

BAsmala is the key to Qur'an - we need the mercy of Allah for every state Ar Rahman: Only for Allah, 1 Rahmah
Ar Rahim: all in the world, 100 Rahmah, when not been asked, for repentance

Basmala have 19 letters, each letter will protect from the 19 angles guarding the Hellfire (Ibnu Kathir)

Basmala have 4 words; with these words Allah will forgive 4 types of sins: day, night, secretly and openly

سَتْرُ مَا بَيْنَ أَعْيُنِ الجِنِّ وَعَوْرَاتِ بَنِي آدَمَ: إِذَا دَخَلَ أَحَدُهُمُ الخَلَاءَ، أَنْ يَقُولَ: بِسْمِ اللَّهِ

Basmala protect from the look of Jinn, on the authority of Sayidina Ali (HR Tarmidzi 606)

(https://www.facebook.com/sunnahhadiths/posts/158341667678615)

Lawh-al Mahfooz ('preserved plate', tablet of God's decrees preserved to the end of time) and qalem (the pen which Allah has pre-recorded the actions of men) are the first things that Allah Ta'ala created. He (Jalla Jalaluh) ordered to qalem (pen) and qalem wrote everything that will happen untill the Day of Judgement. “Bismi-llahi r-rahmani r-rahim” is the first that qalem wrote on the Lawn-al Mahfooz (Preseved Plate). Allah Ta'ala rendered basmalah security for the creatures -as long as they continue to recite-. Those who are in the seven layers of the heavens also recite basmala. When basmalah was revelaed to Hadrat/Prophet Adam (a.s.), he said “My descendants are secured from punishment as long as they continue to recite basmalah.”

Afterwards, basmalah was revealed to Hadrat Ibrahim (a.s.). When Nimrod put him on the catapult, he recited basmalah, Allah Ta'ala rendered the heat of the fire cool and safe for him.

Afterwards, basmalah was revealed to Hadrat Musa (a.s.). Hadrat Musa destoreyed Pharaoh and the magicians with basmalah. Afterwards, basmalah was revealed to Hadrat Sulaiman (a.s.). Angles to him “O ye Sulaiman, today your kingdom is completed.”

When Allah Ta'ala revealed basmalah to Hadrat Sulaiman, He (JJ) commanded that “Announce to your people that whoever wants to hear Allah's ayah of safety shall come to Sulaiman.”

When all of them arrived, Hadrat Sulaiman climbed to the minbar and recited the ayah of safety: “Bismi-llahi r-rahmani r-rahim”. Everyone who heard this got relieved and said “We testify that you are the Rasul of Allah.” Anything to which Hadrat Sulaiman recites basmalah gets under the control of Sulaiman (a.s.) and Prophet Sulaiman prevailed over other nations with basmalah.

Basmalah was revealed to Hadrat Isa (Jesus) (a.s) after Hadrat Sulaiman. Hadrat Isa and his followers got relieved with basmalah.

Allah Ta'ala commanded : “O Ye Isa (Jesus) do you know which ayah is revealed to you. “Bismi-llahi r-rahmani r-rahim” is the ayah of safety, recite that a lot in your every situation; basmalah shall be at the beginning of your reading and your salah.

Whoever continues to recite it before the salah and before reading something, the angels of Munkar wa Nakir can not get him frightened, his death will be easy, his grave will not squeeze him, he reaches to the rahmah of Allah.

His grave gets nur (divine light), I (JJ) will have wake up from his grave in the day judgment with his face brightened. His balance of the good deeds in the Day of Judgment (Miizaan) will be heavier, I will complete him on the Bridge of Sirat with nour; thus he enters to the Jannah. He is called as 'You reached to saadat and magfirat (happiness and forgiveness).”

Hadrat Isa(a.s) asked “Does this only belong to me ya Rabb?”

Allah Ta'ala commanded, “It belongs to the ummah of Ahmad (alaihissalaam) after you.”

Imam Qurtubi: basmala is special to the Ummah as it stays in the AlQur'an

Bismillah
 Found an old email from Ustaza Nagheba (May Allah bless her and her family abundantly, and give them openings and blessings upon blessings)

 Asalam Alaikum all,
 Tomorrow night signifies the beginning of Rabi' al- Awwal the month in which the blessed prophet Muhammad was born (may Allah shower His mercy and grace upon him). On the 12th of this blessed month a great light was born to the worlds, he was to carry a great gift to mankind, Jin-Kind and even realms beyond, he was the bearer of a final, unchangeable message, a message that not only offered a way of life to humanity but offered each soul internal peace, tranquillity and proximaty to the Divine.
 Allah Exalted be He tells us in the Qu'ran; 'And we did not send you except as a mercy to the worlds' These words help us understand the magnitude of the blessing of our blessed prophet's birth, through his arrival a mercy so great, so powerful penetrated not just our world but all worlds in existence. The angels recognized the great blessing of this nobel messenger Muhammad when he was raised beyond the heavens and sent salams (peace) from Allah himself (asalam alaikum aya-han Nabi- peace be upon you Oh messenger) he shared that peace with all of Gods righteous servants (as-salam alaina wa ala ibad Allah as-salahin- Peace be upon me and upon the righteous servants of God) rejoicing over the portion of Gods peace that they had recieved through the generosity of this great prophet the angels called out to all in the heavens that ....'There is no God but Allah and Muhammad is his messenger', proclaiming their belief in the messengership of this blessed being. The Jinn took his message back to their tribes uniting many factions from amongst them, the existence of the final and most perfect of messengers really was a mercy sent to all worlds. Animals and the inanimate recognised his messengership. The trunk of a tree that cried out in pain when the messenger began to deliver the Friday sermon upon a pulpit instead of standing next to the tree; the Ghazal that proclaimed his messengership when the prophet freed him from the snare of a hunter, the camel that bowed down to him honering him for his kindness and the rocks that sent him salams are but a few of the stories narrated in the books of sira that inspire us to love he who was chosen to be the most perfect of mankind. The Qu'ran tells us; 'If you love Allah then follow me (Muhammad) and Allah will love you' This verse gives us a clear methodology in how to gain His love. Love of the Divine is reserved soley for those who tread the path of his beloved Muhammad. His path is the sirat al-musaqim (the straight path) that we ask for in our five daily prayers, a path that can only be known through studying his life and how he engaged with the world around him, how he ate, slept, spoke, treated neighbours, family, friends and enemies, his life can only be known through attaching oneself with the study of sira (his biography) and shamail (his physical traits and attributes). Once his path is known to you know that knowledge is not enough to attain the love of God that you long. The path must be walked upon, embodied and become part of you, know that this path can only be Trodden through love...loving him, he (peace be upon him) who is loved by the Divine. Loving him allows his sunnah to be part of your very being, his way becomes more than historical truths it becomes a reality that illuminates your everyday life and awakens your heart.

 May Allah allow this month to be a month in which we discover the greatness of our nobel messenger, a month in which we learn to walk to the Divine through the door of Muhammad peace and blessings be upon him Ukhtukum nagheba